Name of Allah With Meaning (English)


99 Names of Allah with English
Meanings & Arabic English Translation

01  Allah  -   The Greatest Name
02 Ar-Rahman - The All-Compassionate
03 Ar-Rahim -  The All-Merciful
04 Al-Malik   - The Absolute Ruler
05 Al-Quddus  -  The Pure One
06 As-Salam -  The Source of Peace
07 Al-Mu’min  -  The Inspirer of Faith
08 Al-Muhaymin -  The Guardian
09 Al-Aziz  -  The Victorious
10 Al-Jabbar - The Compeller
11  Al-Mutakabbir  -  The Greatest
12 Al-Khaliq -  The Creator
13 Al-Bari  -   The Maker of Order
14 Al-Musawwir  -  The Shaper of Beauty
15 Al-Ghaffar  -  The Forgiving
16 Al-Qahhar  -  The Subduer
17 Al-Wahhab  -  The Giver of All
18 Ar-Razzaq -  The Sustainer
19 Al-Fattah -  The Opener
20 Al-`Alim  -  The Knower of All
21 Al-Qabid  -  The Constrictor
22 Al-Basit  -  The Reliever
23 Al-Khafid - The Abaser
24 Ar-Rafi  -  The Exalter
25 Al-Mu’izz  -  The Bestower of Honors
26 Al-Mudhill   -  The Humiliator
27 As-Sami  -  The Hearer of All
28 Al-Basir  -  The Seer of All
29 Al-Hakam  -  The Judge
30 Al-`Adl  -  The Just
31 Al-Latif  -  The Subtle One
32 Al-Khabir  -  The All-Aware
33 Al-Halim  -  The Forbearing
34 Al-Azim  -  The Magnificent
35 Al-Ghafur  -  The Forgiver and Hider of Faults
36 Ash-Shakur  -  The Rewarder of Thankfulness
37 Al-Ali  -  The Highest
38 Al-Kabir  -  The Greatest
39 Al-Hafiz  -  The Preserver
40 Al-Muqit  -  The Nourisher
41 Al-Hasib  -  The Accounter
42 Al-Jalil  -  The Mighty
43 Al-Karim  -  The Generous
44 Ar-Raqib  -  The Watchful One
45 Al-Mujib  -  The Responder to Prayer
46 Al-Wasi  -  The All-Comprehending
47 Al-Haakim -  The Perfectly Wise
48 Al-Wadud -  The Loving One
49 Al-Majid -  The Majestic One
50 Al-Ba’ith  -  The Resurrector
51 Ash-Shahid  - The Witness
52 Al-Haqq   -  The Truth
53 Al-Wakil  -  The Trustee
54 Al-Qawiyy   -  The Possessor of All Strength
55 Al-Matin  -  The Forceful One
56 Al-Waliyy  -  The Governor
57 Al-Hamid  -  The Praised One
58 Al-Muhsi  -  The Appraiser
59 Al-Mubdi’  -  The Originator
60 Al-Mu’id  -  The Restorer
61 Al-Muhyi  -  The Giver of Life
62 Al-Mumit  -  The Taker of Life
63 Al-Hayy  -  The Ever Living One
64 Al-Qayyum -  The Self-Existing One
65 Al-Wajid  -  The Finder
66 Al-Majid -  The Glorious
67 Al-Wahid -  The One, the All Inclusive, The Indivisible
68 As-Samad  -  The Satisfier of All Needs
69 Al-Qadir -  The All Powerful
70 Al-Muqtadir  -  The Creator of All Power
71 Al-Muqaddim  -  The Expediter
72 Al-Mu’akhkhir  -  The Delayer
73 Al-Awwal  -  The First
74 Al-Akhir  -  The Last
75 Az-Zahir  -  The Manifest One
76 Al-Batin  - The Hidden One
77 Al-Wali  - The Protecting Friend
78 Al-Muta’ali  -  The Supreme One
79 Al-Barr - The Doer of Good
80 At-Tawwab  -  The Guide to Repentance
81 Al-Muntaqim - The Avenger
82 Al-’Afuww  -  The Forgiver
83 Ar-Ra’uf  -  The Clement
84 Malik-al-Mulk  -  The Owner of All
85 Dhu-al-Jalal wa-al-Ikram - The Lord of Majesty and Bounty
86 Al-Muqsit - The Equitable One
87 Al-Jami’ - The Gatherer
88 Al-Ghani  -   The Rich One
89 Al-Mughni  -  The Enricher
90 Al-Mani’  -   The Preventer of Harm
91 Ad-Darr  -  The Creator of The Harmful
92 An-Nafi’  - The Creator of Good
93 An-Nur - The Light
94 Al-Hadi  -  The Guide
95 Al-Badi  - The Originator
96 Al-Baqi  -  The Everlasting One
97 Al-Warith  -  The Inheritor of All
98 Ar-Rashid  -  The Righteous Teacher
99 As-Sabur - The Patient One


Aala Hazrat Ashrafi Miyan aur Unke Khulafa


سالک مسالک شریعت وطریقت واقف اسرارحقیقت ومعرفت منبع برکات کا پیکرانواروتجلیات حاجی الحرمین الشریفین محبوب ربانی  ہم شبیہ غوث اعظم سید شاہ ابواحمد المدعومحمد علی حسین اعلیٰ حضرت اشرفی میاں الجیلانی رضی اللہ تعالیٰ عنہ کچھوچھہ شریف  ہندوستان
اور انکے مشہور خلفاء کرام

فخرالعلماءحضرت علامہ سید شاہ محمد فاخر اٰلہ آبادی علیہ الرحمہ
استادالعلماء حضرت محمد نعیم الدین اشرفی مرادآبادی علیہ الرحمہ
مبلغ اسلام حضرت سید میر محمد غلام بھیک میر نیرنگ اشرفی  علیہ الرحمہ
حضرت علامہ مولانا سید شاہ امیر ہمزہ اشرفی علیہ الرحمہ
حضرت مولانا خلیل الدین اشرفی خلیل اللہ شاہ بریلوی  علیہ الرحمہ
حضرت مولاناغلام قطب الدین اشرفی برہمچاری علیہ الرحمہ
قطب ربانی مولانا سید شاہ طاہر اشرف دہلوی علیہ الرحمہ
امام المحدثین سید دیدارعلی شاہ اشرفی محدث الواری علیہ الرحمہ
تاج العلماء مولانا مفتی محمد عمر اشرفی نعیمی مرادآبادی علیہ الرحمہ
بحرالعلوم حضرت علامہ مفتی عبدالحفیظ حقانی حفظ اللہ شاہ  اشرفی علیہ الرحمہ
مفتی اعظم پاکستان علامہ سید شاہ ابوالبرکات  اشرفی لاہوری علیہ الرحمہ
مفسرقرآن علامہ سید شاہ ابوالحسنات احمد قادری اشرفی لاہوری علیہ الرحمہ
مبلغ اسلام حضرت مولانا شاہ عبدالعلیم میرٹھی  اشرفی صدیقی مدنی  علیہ الرحمہ
خطیب اعظم مولانا شاہ عارف اللہ اشرفی میرٹھی علیہ الرحمہ
مجاہد ملت علامہ شاہ حبیب الرحمن اشرفی اڑیسوی علیہ الرحمہ
مفسرشہیر حکیم الامت حضرت علامہ مفتی محمد احمد یار خاں نعیمی اشرفی علیہ الرحمہ
سلطان الواعظین حضرت سید شاہ احمد اشرف اشرفی الجیلانی علیہ الرحمہ
حجۃ الاسلام حضرت علامہ مولانا شاہ حامد رضاؔ خاں اشرفی بریلوی علیہ الرحمہ
استاد العلماء حضرت مولانا مفتی محمد عبدالرشید خان اشرفی ناگپوری علیہ الرحمہ
استاد العلماء حضرت  مولانا محمد یونس اشرفی سنبھلی علیہ الرحمہ
امین شریعت حضرت مولانا شاہ محمدرفاقت حسین اشرفی  کانپوری علیہ الرحمہ
قطب الوقت حضرت مولانا الشیخ محمد ضیاء الدین مدنی   اشرفی مدینہ شریف علیہ الرحمہ
رئیس المحققین حضرت مولانا سید سلیمان اشرف اشرفی بہاری علیہ الرحمہ
صدرالعلماء امام النحو حضرت غلام جیلانی میرٹھی اشرفی علیہ الرحمہ
جلالۃ العلم حافظ ملت حضرت مولانا عبدالعزیز  اشرفی محدث مرادآبادی
حضرت علامہ سید محمد مجتبیٰ اشرف اشرفی الجیلانی علیہ الرحمہ
حضرت مولانا الشیخ سید شاہ  عبدالعزیز اشرفی مدینہ منورہ  علیہ الرحمہ
حضرت علامہ مولانا محمد علی حسین اشرفی مدنی علیہ الرحمہ
سرکار کلاں حضرت سید شاہ مختار اشرف اشرفی الجیلانی علیہ الرحمہ
انکے علاوہ سینکڑوں کی تعداد میں خلفائے کرام  ہیں  ان شاء اللہ ان عظیم ہستیوں کے نام بھی بہت جلد شامل کرلیا جائے گا۔

Muslim Scientific Inventions (English)


Muslim Scientific Inventions
The Muslim Scholar
 Muslims distinguished themselves not only as theoretical scientists and scientific thinkers, but contributed through innumerable inventions to the growth of the modern sciences. Though the mediaeval Muslims had very meager resources at their command as compared to those of the present age, they achieved a great deal. They replaced the old speculative method of the Greeks with an experimental method, which in later periods formed the basis of all scientific investigations.

The Inventions
The Telescope

Abul Hasan is distinguished as the inventor of the Telescope, which he described to be a “Tube, to the extremities of which were attached diopters".


The Pendulum

The Pendulum was invented by Ibn Yunus, a genius in science who lived in the reign of Aziz Billah and Hakim bi-Amr-illah, the Fatimid monarchs of Egypt. The invention of the Pendulum led to the measurement of time by its oscillations. His outstanding work Sijul Akbar al-Hakimi, named after his celebrated patron Hakim bi-Amr-illah, was acknowledged to be the masterpiece on the subject replacing the work of Ptolemy. It was translated into Persian by Omar Khayyam in 1079.


The Watch

The first watch was made by Kutbi, a renowned watch-maker of his time. During the Abbasid reign the use of a watch became quite common and the famous Harun-ar-Rashid once despatched a watch as a gift to his celebrated contemporary, the French Emperor Charlemagne. At that time a watch was considered a novel thing in Europe and was regarded as an object of wonder.
Mustansariya, the well-known university of Baghdad had a unique clock with a dial blue like the sky and a sun which continually moved over its surface denoting the time. Maulana Shibli, the famous Urdu litterateur, has described a watch of Damascus in the following words:
"The watch was kept in the door of a wall. It contained copper plates and twelve doors. There was an Eagle (Bat) standing in the Ist and the last plate. At the end of each hour, these two eagles lay down on the copper plates and hence a sound was produced to show the time. At twelve all the doors were closed. This system was being repeated continuously".

The construction of water clocks was also common in Islamic Countries. "The Arabs were skilful in the construction of clepsydras and water clocks with automata," says a European writer.

The Mariners Compass

The invention of Mariners Compass, which revolutionised sea borne commerce and oceanic shipping and enabled the Arabs to roam over the stormy seas in quest of new lands and additional markets for their commodities, is essentially a contribution of the Muslims to the world of science.
Knowledge about the properties of the needle, can no doubt be traced to Chinese sources, but putting it into working shape, in the form of a mariners' compass, was the achievement of Muslim scientists. The compass was probably invented for the purpose of finding out the Qibla for Prayers.



Gunpowder

Mir Fatehullah Khan is known to history as the inventor of gun and gunpowder. The presumption that gunpowder was first made by the Chinese does not stand the test of historical research. Writing in his book Arab Civilization, the author says that "gunpowder was a great invention of the Arabs who were already using guns". Guns were used by Arabs in 1340 A.D. in the defence of Al-Bahsur, when Franzdol besieged it. The statement of Dr. Leabon about the invention of gunpowder by the Arabs is further corroborated by Mr. Scott in his well-known work, History of the Moorish Empire in Spain.


"It has been acknowledged by Joseph Hell in his book, Arab Civilization, that the distinction of inventing photography goes to Ibn al-Hashem, who is not only credited with its invention but also its development. Muhammad Musa, a great scholar of geography, has the unique distinction of being the inventor of an instrument by which the earth could be measured. He also invented the "Astrolabe". These novel instruments invented by him have been preserved in the Museum of Madrid (Spain)."

Shipping instrument

A unique instrument was invented by Abu Solet Umayyah in 1134 A.D. through which a sunken ship would be raised - which greatly helped in the salvage expeditions of mediaeval times.


Manufacturing Soap,
 Paper and Cloth

The credit for manufacturing soap goes to Arab chemists, who introduced it to the world.

The first paper in Islamic countries was manufactured in 794 A.D. in Baghdad by Yusuf Bin Omar. The paper
 manufactured in Arab countries was of superior quality than that made in Europe. 

A paper mill was established in Baghdad, and soon paper replaced parchment (skin of animals) and papyrus ('paper' made from plants). the development of paper made knowledge and learning easier, for more people were able to have access to it. 


In the manufacture of cloth, Muslims particularly in Spain exhibited marvellous skill and taste. Their woven cloth captured almost all the big markets of the world and was considered to be the finest as well as extremely durable.


The Windmill

Al-Masudi who died in Cairo in 957 A.D. may be called the "Pliny of the Arabs" In his celebrated work The Meadows of Gold, he has described an earthquake, and the first windmill which was also invented by a Muslim.

Astronomy and Navigation

Giralda or "The Tower of Seville", was the first observatory in Europe. It was built in 1190 A.D., in the Spanish town of Seville under the supervision of the celebrated Mathematician, Jabir Ibn Afiah. It was meant for the observation of heavenly bodies. It was later turned into a belfry by Christian conquerors, who, after the expulsion of the Moors, did not know how to use it.

The many references to astronomy in the Qur'an and hadith, and the injunctions to learn, inspired the early Muslim scholars to study the heavens. They integrated the earlier works of the Indians, Persians and Greeks into a new synthesis.

Ptolemy (a 2nd Century Greek writer)'s 'Almagest' (the title as we know it today is actually Arabic) was translated, studied and criticized. Muslims were inspired to investigate and study the Earth, the features of the land, methods of mapping and so on. Many new stars were discovered, as we see in their Arabic names - Algol, Deneb, Betelgeuse, Rigel, Aldebaran.
Astronomical tables were compiled, among them the Toledan tables, which were used by Copernicus, Tycho Brahe and Kepler.

These works were used to determine the direction of Makkah from various locations, to improve navigation and surveying, and establishing correct time keeping and calanders.
Using longitude and latitude, calculating the circumference of the Earth within a few hundred miles, the Muslim geographers so greatly improved on Ptolemy's famous 'Almagest', that it is not certain how much of the work actually belongs to the famous Greek, and how much was added to successive copies. 


Also compiled were almanacs - another Arabic term. Other terms from Arabic are zenith, nadir, Aledo, azimuth.
Muslim astronomers were the first to establish  Observatories, like the one built at Mugharah by Hulagu, the son of Genghis Khan, in Persia, and they invented instruments such as the quadrant and astrolabe, which led to advances not only in astronomy but in oceanic navigation, contributing to the European age of Exploration.

Other instruments used by Muslim astronomers and navigators were the quadrant and the plan sphere, a large, complicated device for plotting stars. Observatories were set up in desert locations where the best observations could be made. Accurate measurement of time used very similar mathematical skills to those needed for navigation. Al-Biruni, for example, wrote a mathematical treatise on shadows that helped calibrate sundials accurately.


Astrolobe

The Astrolobe is perhaps the most famous of 'Islamic inventions'. Primitive astrolobes were developed by the Greeks, but the refinements made by the Muslim Mathematicians, and craftsmen made them more accurate and versatile. 

When the device entered Europe through Spain and Italy, it was the latest in high technology. In the storyteller of 'The Canterbury Tales', Geoffery Chaucer, wrote instructions on its use. The well-known romance of Heloise and Abelard resulted in a son they named - Astrolobe!

ther instruments used by Muslim astronomers and navigators were 



Mathematics

Bold experiments and unique innovations in the field of mathematics were carried out by Muslim mathematicians who developed this science to an exceptionally high degree. Algebra may be said to have been invented by the Greeks, but according to Oelsner, "it was confined to furnishing amusement for the plays of the goblet" Muslims developed it and applied it to higher purposes.
Thus, The first great Muslim mathematician, Al-Khawarizmi, invented the subject of algebra (al-Jabr), which was further developed by others, most notably Umar Khayyam. Al-Khawarizmi's work, in Latin translation, brought the Arabic numerals along with the mathematics to Europe, through Spain. The word "algorithm" is derived from his name.

The Muslims invented the symbol for zero (The word "cipher" comes from Arabic sifr), and they organized the numbers into the decimal system - base 10. Additionally, they invented the symbol to express an unknown quantity, i.e. variables like x. 


They invented spherical trigonometry, discovered the tangent and were first, "to introduce the sine of arc in Trigonometrical Calculations" Zero is an invaluable addition made to mathematical science by the Muslims. They have also shown remarkable progress in mathematical geography.

Medical Sciences

The Muslims have made a lasting contribution to the development of Medical Science. Razi (Rhazes), Ibn Sina (Avicenna), and Abu Ali al-Hasan (Alhazen) were the greatest medical scholars of mediaeval times. 

Al-Razi, known in the West as Rhazes, the famous physician and scientist, (d. 932), was the inventor of "Seton" in Surgery and the author of 'Al-Judari wal Hasbak', an authentic book dealing with measles and small pox.

Seen as one of the greatest physicians in the world in the
 Middle Ages, Razi stressed empirical observation and clinical medicine and was unrivalled as a diagnostician. He also wrote a treatise on hygiene in hospitals.

Kahaf Abul-Qasim Al-Sahabi was a very famous surgeon in the eleventh century, known in Europe for his work, 'Kitab al-Tasrif' (Concessio).
Avicenna wrote 'Al-Qanun Jil Tib known as Cannon', which was the most widely studied medical work of mediaevel times and was reprinted more than twenty times during the last 30 years of the 15th century in many different languages. The book remained a standard textbook even in Europe, for over 700 years.

Alhazen was the world's greatest authority on "optics".
The contagious character of the plague and its remedies were discovered by Ibn Katina, a Moorish Physician.
Other significant contributions were made in
pharmacology, such as Ibn Sina's 'Kitab al-Shifa' (Book of Healing), and in public health. Every major city in the Islamic world had a number of excellent hospitals, some of them teaching hospitals, and many of them were specialized for particular diseases, including mental and emotional. The Ottomans were particularly noted for their building of hospitals and for the high level of hygiene practiced in them.


Glass

Ibn Firnas is credited with making glass from stones. He had constructed his home as a sort df planetarium where one could see stars, clouds and even lightning. 

Attempts at flight

According to Hitti, "Ibn Firnas was the first man in Arab history to make a scientific attempt at flight. His flying equipment consisted of a suit of feathers with wings, which, we are told carried him a long distance, in the air. When he alighted, however, he hurt himself because his suit was not provided with a tail." 

Muslim Scienctist

تاریخ کے صفحات میں گم ہوجانے والے
چند مسلم سائنسداں

اس دور جدید میں ہم جب بھی کسی چیز کے مؤجد کے متعلق دریافت کرتے ہیں تو وہ یقیناً    امریکہ، برطانیہ ، چین، فرانس، اٹلی، ہندوستان وغیرہ کا باسندہ ہوتا ہے لیکن ہم ان تمام ایجادات کے ماخذ کو ڈھونڈنے نکلیں بلاشبہ ہمیں مسلم سائنسداں ہی اس جدید سائنس کی بنیاد دکھائی دیں گے۔ آج کل کے اس  تیز رفتار دور میں ہم غیرمسلم مؤجدوں کو تو اچھی طرح جانتے ہیں لیکن مسلم مؤجدوں   کے متلق ہمارا علم صرف "سلام دعا" تک ہی محدود ہے ۔ جب ہم اسلامی سائنس کی تاریخ اٹھاکر دیکھتے ہیں تو ہمیں چند  ایک ایسے روشن ستاروں کے نام دکھائی دیتے ہیں جن کی روشنی سے آج بھی لوگ رہنمائی حاصل کرتے ہیں ۔ اس سلسلے میں ہمیں چند مسلم سائنس دانوں کے نام سرفہرست نظر آتے ہیں۔ 

علمُ الکیمیا    (Chemistry)

 اِسلام کی تاریخ میں علمُ الکیمیا کے باب میں خالد بن یزیدرضی اللہ عنہ  (704ء) اور امام جعفر الصادق یزید رضی اللہ عنہ (765ء) کی شخصیات بانی اور مؤسس کی حیثیت سے پہچانی جاتی ہیں۔ نامور مسلم سائنسدان ’جابر بن حیان‘ (776ء) اِمام جعفر الصادق رضی اللہ عنہؓ ہی کا شاگرد تھا، جس نے کیمسٹری کی دُنیا میں اَنمٹ نقوش چھوڑے۔ مفروضہ اور تصوّر (hypothesis / speculation)کی بجائے اُنہوں نے تجزیاتی تجربیت (objective experimentation) کو رواج دیا اور اُن مسلم رہنماؤں کی بدولت ہی قدیم الکیمی (Alchemy) باقاعدہ سائنس کا رُوپ دھار گئی۔ evaporation، sublimation اور crystallization کے طریقوں کے موجد ’جابر بن حیان‘ ہی ہیں۔ اُن کی کتابیں بھی عرصۂ دراز تک یورپ کے کالجوں اور یونیورسٹیوں میں شاملِ نصاب رہی ہیں۔ ’جابر بن حیان‘ اور اُن کے شاگردوں کی سائنسی تصانیف The Jabirean Corpus کہلاتی ہیں۔ اُن میں کتابُ السبعین (The Seventy Books) اور کتابُ المیزان (The Book of Balance) وغیرہ خاص طور پر قابلِ ذکر ہیں۔  اُن کے علاوہ ’ابو مشعر‘، ’سہروردی‘، ’ابنِ عربی‘ اور ’الکاشانی‘ وغیرہ کا کام بھی کیمسٹری کی تاریخ کا عظیم سرمایہ ہے۔ یہ سب علمی اور سائنسی سرمایہ عربی زبان سے لاطینی اور پھر انگریزی میں منتقل کیا گیا۔ چنانچہ زبانوں  کی تبدیلی سے مسلم سائنسدانوں کے نام بھی بدلتے گئے۔
 مثلاً الرازی کو Rhazes ،
 ابنِ سینا کو  Avicenna،
 ابوالقاسم کو  Abucasis
 ابنُ الھیثم  کو      Alhazen
غزالی کو Al Gazel وغیرہ  و غیرہ
 بنا دیا گیا۔ اِسی طرح عربی اِصطلاحات بھی تراجم کے ذریعے تبدیل ہو گئیں،  نتیجتاً   آج  کا کوئی مسلمان یا مغربی سائنسدان جب تاریخ میں اُن ناموں اور اصطلاحات کو پڑھتا ہے تو وہ یہ تصور بھی نہیں کر سکتا کہ یہ سب اِسلامی تاریخ کا حصہ ہے اور یہ اَسماء عربیُ الاصل (Arabic origin)  ہیں۔
 اِن حقائق کو جاننے کے لئے......

Prof. Hitti, History of the Arabs, pp.578-579 (London, 1974)
A and R. Kahane, The Krater and the Grail, Hermetic Sources of the Parzival, Urbana (Illinois, 1965).
3. Corbin, En Islamiranien vol.2, chap.4 (Paris, 1971)
F.A.Yates, Giordana Bruno and the Hermetic Tradition (London, 1964)
5. Syed Husain Nasir, Islamic Science (London, 1976)
George Sorton, An Introduction to the History of Science
Briffault, The Making of Humanity.
Schaclt. J and Bosworth C.E. The Legacy of Islam (Oxford, 1947)
Watt-W.M. and Cachina P, A History of Islamic Spain (Edinlwrgh)
Robert Gulick L.Junior, Muhammad, The Educator (Lahore, 19

فنونِ لطیفہ(Fine Arts)

 جہاں تک فنونِ لطیفہ کا تعلق ہے، قرآنِ مجید ہی کے شغف سے قرونِ وُسطیٰ میں ’فنِ خطاطی‘ (Calligraphy)کو فروغ ملا۔ مساجد کی تعمیر سے ’فنِ تعمیر‘ (Architecture)  اور’ فن تزئین و آرائش‘ (Decorative art)  میں ترقی ہوئی۔ حرمِ کعبہ، مسجدِ نبوی،  بیتُ المقدس، سلیمانیہ اور دیگر مساجدِ اِستنبول ترکی، تاج محل، قصرِ خُلد(بغداد)، جامع قرطبہ، الحمراء اور قصرُ الزہراء (اندلس) وغیرہ اِس فن کی عظیم تاریخی مثالیں ہیں۔