Sultan Syed Ashraf Jahangir Simnani Kichhauchhawi


Ghauthul Alam Mahboobe Yazdaani

Sultan Syed Ashraf Jahangir Simnani Kichhauchhawi

 Sirajul 'Arifeen Zubdat as-SualiHeen, Ghous al-'Alam Sultan Hadrat  Meer Auhad al-Din Sayyid Makhdoom Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) is such an eminent and outstanding spiritual personality of the world of mysticism, whose shining sun of spirituality and knowledge (marfat) has illuminated every corner of the world. Let us have a look at his life and works.


Ancestral Tree:

Syed Ashraf s/o Sultan Syed Ibrahim Noor Bakhshi s/o Sultan Syed Imaduddin Noor Bakhshi s/o Sultan Syed Nizamuddin Alisher s/o Sultan Zahiruddin Mohammad s/o Sultan Tajuddin Bahlol, s/o Syed Mohammad Noor Bakshi, s/o Syed Mehdi, s/o Syed kamaluddin, s/o Syed Jamaluddin, s/o Syed Hasan Sharif , s/o Syed Abu Mohammad, s/o Syed Abul Moosa Ali, s/o Syed Ismail Sani, s/o Syed Abul Hasan Mohammad, s/o Syed Ismail Arij, s/o Hadrat Jafar Sadique, s/o Imam Mohammad Baquar, s/o Imam Zainul Abedin, s/o Imam Hussain, s/o Hadrat Ali.

 

Father: Syed Ibrahim Noor Bakshi was the father of Sultan Syed Asharaf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) He was the king of Simnan, where he ruled with utmost Justice and sincerity for 20 years. He was not only a king , but a proficient scholar of theology, and inwardly inclined to mysticism.(Taswwuf) He respected Islamic savants and patronized Islamic institutions. That is why in his regime, twelve thousand students were gaining education in different institutions. He often met mystics (Sufia) of his time and gained mystical knowledge. He got constructed a Khanquah (an abode for holy men) of Hadrat Shaikh Hasan Sakkak and shrine of Imame Azam (Radi ALLAHu Ta'ala Anho) He was deeply fond of studying books particularly Tarikhe Tibri was in his regular study. Hadrat Nazame Yamani in Lataefe ashrafi, has mentioned that Hadrat Makhdoom Simnani used to say that twelve thousand Islamic institutions were functioning in his father’s regime.

Mother: Bibi Khadija Begam was the mother of Syed Makhdoom Ashraf simnani (Radi Allahu Ta'ala Anho) She belonged to the dynasty of Khwaja Ahmed Yeswi who was a distinguished Sufi (Mystic) of his time and founder of Yewaisia order. She was brought up in a neat and pure religious surroundings as result of which she was deeply religious minded, pious and godly. She passed most of his time in prayer and recitation of the holy Quran. She often observed fasting in day and woke up at night to be engrossed in prayer. She was very very punctual to Tahajjud (Prayer said after midnight) In short, Khadija Begam was the trustworthy of spiritual trusts of her ancestors.


Prophecy of Birth:

He was born in Simnan (Iran) in 708 (A.H). His father, Sultan Ibrahim married with Bibi Khadija Begam at the age of twenty five years. He had only two or three daughters and no son, after the birth of daughters, there was no issue up to eight years. He was grieved at heart. One morning, he and his wife Bibi Khadija Begum were sitting together on prayer mate. All of a sudden Hadrat Ibrahim Majzoob entered in to the palace. Both were astonished to see him. Hadrat sultan Ibrahim stood up and went forward to greet him. He made him sit on the throne and both husband and wife were standing bending their heads before him. Seeing such a noble courtesy meted out to him, he said “Probably you are desirous of son”. Hearing it both were extremely glad and said, “It will be our good luck if you bestow a son”Ibrahim Majzoob again said, “its price is very much as I will give you an extraordinary thing” . Sultan Ibrahim readily said, “whatever you order, I am ready to fulfill it .”

Ibrahim Majzoob said, “I want one thousand Dinar.” Sultan Ibrahim presented one thousand dinar before him. Ibrahim, Majzoob stood up happily and said, “O Ibrahim (To Himself) you gave hawk (baz) to Sultan Ibrahim and he bought it chief. ” Hadrat Sultan Ibrahim went forward with him as a respect. Turning back, Ibrahim Majzoob saw him and said, “ What do you want more; you have got your son.” It is also narrated that one night Hadrat Mohammad Mustafa (Salallaho Alaihi wa Sallam) came in his dream and predicted that a waliullah (Friend of Allah) was to be born in his house; His name will be Sayyid Ashraf.


Education:
When Hadrat Sultan Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) was four years four months and four days old, his father got performed the tradition of Bismillah Khani (Beginning reading with the name of Allah) by a highly learned and Sufi of his time named Hadrat Imeduddin Tabrezi (Radi ALLAHu Ta'ala Anho) It is said that Hadrat Syed Ashraf was very intelligent beyond description. He completed Hifz (learn by heart) of the holy Quran with seven types of Querat (recitation) in seven years. After completing it, he got himself engaged in the education of different branches of theology like Tafseer (Commentary) Hadith (Narration of Sayings of the holy prophet) Fiquah (Islamic jurisprudence) and other allied subjects. He obtained full proficiency in all these branches of Islamic education at the age of fourteen years. His name and fame as a proficient Islamic Scholar reached in the Madrasas of Iraque. From the very students life , his extraordinary ability and proficiency had impressed the savants of Bagdadh and they had acknowledged it with admiration , Nizame Yamani in Lataefe Ashrafi described it in a couplet:

“Chuna Mashhoor Ghasht Az Darse Talim
ke Pas Ahle Funun Kardand Taslim”

He had become so famous from his very student life
that the men of letters admitted (His intelligence).

 

Accession to the throne
After the sad demise of the father, sultan Ibrahim, (Radi ALLAHu Ta'ala Anho) became the king of Simnan at the age of 15 years. He ruled over Simnan with utmost justice and impartiality for twelve years. He gained popularity as a true , sincere and just king in every corner of simnan. Peace and tranquility prevailed every where. The subjects were prosperous and happy. No citizen dared to tyrannise anyone. Hazarat Nizame Yamani has narrated an incident listening from Hadrat Alauddowla simnani. (Radi ALLAHu Ta'ala Anho) that Syed Ashraf Jahagir went out for hunting along with his soldiers. He continued hunting in the rural areas for two or three days. He was looking at an animal caught by hawk (Baz). Just at that time an old woman from the village approached him seeking justice. She narrated that one of his soldier had forcibly taken her curd. Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) asked her to recognize amongst those soldiers who had taken her curd. She said that the culprit was not amongst them. Just at that moment, a soldier appeared coming with a hunting in his land, looking at him the old woman recognized and told that was the very person who had forcibly taken her curd. The soldier denied the allegation but Hadrat Makhdoon Simnani asked him to eat some flies. No sooner did the flies go into his stomach than he vomitted and the curd came out. Hadrat Makhdoon Simnani gave away his horse with saddle to the old woman and beat him black and blue. Hadrat Nizame Yamani has given description of his justice in the following couplets which is translated into English Below.

Chun Aurange Simna Bado Taza Ghast
Jahan Az Adalat pur Awaza Ghasht
Ba Dowrane Adlash Hama Rozgar
Gulsitan shud Adl Awurd Bar
Agar feel Bar Farque More Ghuzar
Kunad mor bar feel Arad Nazar
Ke En Dowre Sultan Ashraf Bowad.
Chuna Zulme Tu Bar Sare Man Rawad.


a. When the throne of Simnan flourished due to him, his justice spread in the world
b. In the period of his justice, whole world turned in to garden and justice bore fruits.
c. If elephants wants to pass through the head of ant, the ant looks at with stiff eyes.
d. That it is the period of sultan Ashraf, how can your tyranny be justified on me.


Relinquishment of Throne
The will of Allah placed the Kingly crown on his head. It is a historical fact that he continued discharging affairs of state with full responsibility but he was instinctively inclined to mysticism and soluk (way to Allah) He often passed his time in the company of holy person of spirituality and sought knowledge about suluk and Marfat (revelation) He felt disgusted with the affairs of state. The fire of excessive love of Allah which was burning in his heart began to increase excessively resulting hate and disgust. with the affairs of kingdom . When he was 23 years old, he dreamt Hadrat Owais Qarnee (Radi ALLAHu Ta'ala Anho) who educated him Azkare Owaisia (remembrance of Owaisia) without using tongue. He remained minutely engrossed in the Azkare Owaisia for three years as a result of which the hidden fire of love of Allah turned in to blaze and burnt his self. At this stage, he seldom attended the kingly court thinking it to be of no value and use for him, At last, the desired day came and Hadrat Khidir (Alaihissalam) appeared again before him and said, “ O Ashraf, the purpose for which you have come in this world is before you; desert the worldly throne and leave for Indian where Shaikh Alaul Haque Ganje Nabat is anxiously waiting for your in Pandwa , Bengal.


Journey towards India:
As suggested by Hadrat Khwaja Khidr (Alaihissalam) , he made up his mind resolutely to relinquish the throne of Simana and travel towards India in search of spiritual guide (Peer) As a result of his firm decision, he willingly entrusted the affairs of state to his younger brother, Sultan Mohammad Aaraf. He acquinted his mother , Khadija Begam, with the suggestion and direction given by Hadrat Khidr, (Alaihissalam) and sought his permission to leave Simnan and travel towards his destined goal, Pandwa sharif, in India. The pious mother blessed him and said, “ Before your birth Khwaja Almad Yeswi predicted ; “A son will be bestowed whose sun of sanctity (Welayat ) will illuminate the darkness of the world at large” Narrating this, She happily permitted him to make journey towards his fixed goal though it was against the nature of a mother to bid his son farewell for ever; but she knew it before hand that real destination of Hadrat Syed Ashraf Simnani (Radi ALLAHu Ta'ala Anho) was not simnan rather it was Pandawa Sharif in India where he would reach to the peak of spirituality , he left for his destined goal with twelve thousand soldiers. They accompanied him up to three stages; But he asked them to return to the country From there he started Journey only with a servant to some distance and he was also asked to return to simnan after accompanying him for some days. From there he marched towards his cherished place leaving behind even the animal on which he was riding. It is also a historical fact that a renowned Sufi; Hadrat Alauddola Simnani, accompanied him up to some stages and returned seeing him off with this couplet :

Tarke Dunia gir ta Sultan Shawi
Mahrame Asrar ba jana Shawi

(O Ashraf) “Leave this world
so that you become king and intimate friend of Allah”


Meeting with Syed Jalaluddin Bukhari (Radi ALLAHu Ta'ala Anho)

Passing through Bokhara, he arrived at Och Sharif, Multan, Where he met Hadrat Makhdoom Jahanyan Jahan Ghasht Jalal uddin Bukhari (Radi ALLAHu Ta'ala Anho) who Welcomed him and endowed with spiritual bounties and blessings (Fuyooz-o-Barakat). He bid him farewell and said, “Congratulation on this journey; Shaikh Alaul Haque Waddin is anxiously waiting for your arrival; don’t be late in the way and read this couplet:

Equamat Dar Rahe Maqusood Hargiz
Nabayad Kard Ta Barasi Badargah

i.e. – “One should not stay in the way
so that one may arrive at the threshold soon.”


After staying for some days and nights, he left for Pandawa Sharif and arrived at the shrine of Hadrat Data Ganj bakhsh Lahouri (Radi ALLAHu Ta'ala Anho) where he also availed spiritual guidance. From there he reached Delhi where he attended at the Shrines of Hadrat Qutbuddin Bakhteyar Kaki (Radi ALLAHu Ta'ala Anho) and Hadrat Nizamuddin Mahboobe Ilahi (Radi ALLAHu Ta'ala Anho) and obtained spiritual blessing and benediction. When he arrived in India , Feeroz Shah Tughlaque was ruling over India.


Hadrat Syed Ashraf Simnani (Radi ALLAHu Ta'ala Anho) at Pandawa Sharif

The spiritual attraction of Hadrat Shaikh Alaul Haque (Radi ALLAHu Ta'ala Anho) was so great that he did not stay any where for long time rather continued his journey to arrive at his destined goal as early as possible. Passing through large rivers mountains and deserts and facing all sorts of difficulties in the way, he arrived at Bihar Sharif. The day he was arriving at Bihar Sharif, Hadrat Makhdoom Sharfuddin Yahya monairi (Radi ALLAHu Ta'ala Anho)had left this world. Before his death , he willed that his funeral prayer would be performed by a Syed noble on both sides, (Najibut Tarfain) Hafiz with seven qurats and deserter of throne who would be coming from westward. Hadrat Makhdoom Simrani ( Radi ALLAHu Ta'ala Anho) had known it beforehand by revelation (Kashf) Accordingly, keeping the funeral ready, his followers were waiting for the arrival of willed personality . Hadrat Makhdoom Simnani arrived at Bihar Sharif hurriedly in a bewildered State of mind. In humbleness, he did not want to say funeral prayer; but they requested to say funeral prayer in accordance with the will of departed saint of Islam. He said funeral prayer and stayed in the khanquah (abode of holy men) at night where he had a glimpse of Hadrat Makhdoom Bihari who gave him his patched garment (Khirquah). In the morning, he demanded it from the savants (Khuddam) of Shrine. They denied to oblige him . At last it was decided that the patched garment be placed on the holy grave and in whose hands the patched garment would come it self, he would be entitled for that . Accordingly they stretched their hands but failed . In the end, Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) Stretched hands and at once the patched garments came in his hands. He put it on as a result of which he lost himself in the world of ecstasy and read this couplet:

Mora Bar Sar Chun Bowad Az Lutf Afsar
Bar Aamad Rast Mara Khirquah Dar bar


When the kingly crown was on my headby his kindness
this patched garments will suit on my body.


He left for Bengal from Bihar Sharif fastly as he was restless due to the attraction of Peero Marshid (Spiritual Guide) Who was also anxiously waiting for him . He arrived at Malda from where he started his journey towards his last and destined destination, pandawa Sharif , when he was nearing Pandawa Sarif , suddenly Hadrat Alaul Haque (Radi ALLAHu Ta'ala Anho)wokeup and said , “ Syed Ashraf is coming ; let us go to some distance to greet him.” Taking his Doli (a kind of small sadden and Doli of Hadrat Akhi Seraj (Radi ALLAHu Ta'ala Anho) went out with a large number of his followers to accord warm welcome to him in the way. Every body of that locality was amazed to see him going along with thousands of followers to welcome a personality unknown to them as yet. This shows extraordinary spiritual status of Hadrat Makhdoom Simnani in the eyes of Hadrat Shaikh Alaul Haque Waddin (Radi ALLAHu Ta'ala Anho) No Sooner did he see his shaikh (spiritual guide) than he placed his head on his feet and tears rolled down his eyes as a result of extreme joy to get cherished goal for which he had left simnan . After a while, he stood up and embraced with his shaikh and sitting on the haunches (Dozanu) read this Couplet :

Che Kush Bashad Bad ke az intazare
Ba omide Rasad Omidware.


What a good that after long waiting,
reaches the hopeful to his destination.


From this outskirts of Pandawa, Hadrat Makhdoom Simnani sitting in the Doli meant for him, leaves for the Khauquah of Shaikh along with his shaikh and large number of disciples. No sooner did he see the Khanquah than he got down from the Doli and bowed down his head on the door with inexpressible joy and respect. Here he was served with meal and Pan (Betel leaf). After the fulfilment of all these rituals, Hadrat Shaikh Alaul Haque waddin made him his disciple in the chishtia and Nizamia order and gave him permission of Salasil (orders). After he got honour of being the disciple of Shaikh and getting everything desired, he was extremely joyful as he got what he had cherished for long. He read this couplet:


Nehadah Taje Doulat Bar Sare Man
Alaul Haque Waddin Ganje Nabat.

Hadrat Alaul Haque wad Din placed the kingly crown on my head.


Departure from Pandawa Sharif
When four years passed in the company of Shaikh, during which period he was attributed with the honour of all secrets of mysticism and spirituality. One day Hadrat Alaul Haque Waddin (Radi ALLAHu Ta'ala Anho) said O Ashraf, “ I have completed all Haquaequw a Marif(Realities and Knowledge) on you ; I like to set a palce for you where you have to light the candle of rectitude and reformation. Hearing it, tears filled in his eyes as he did not like seperation from his shaikh., So only idea of separation was unbearable for him. However he had to leave Pandawa Saharif for his destined place, Kichowcha Sharif on the direction of Shaikh who showed him the place which would be his permanent place of reformation and eternal abode. He left for Kichowcha Sharif passing through different places of Bihar, Zafara bad and Jaunpur. He stayed at jaunpur for a few days where Sultan Ibrahim Shah Sharqui and Quazi Shahabuddin Dowlat Abadi were highly impressed with him to see his sublime spiritual dignity and purity of character. Form there he marched to his fixed place and arrived at Kichowcha sharif.

Religious and Literary Services
It is an accepted fact that the mystics of Islam have rendered valuable services to the cause of Islam in every period. The religious and literary services, done by Hadrat Makhdoom simnani (Radi ALLAHu Ta'ala Anho), is the golden chapter of History of Islam in general, and History of mysticism , in particular. He lighted the candle of reformation and spirituality in the darkness of infidelity at Kichowcha sharif and brought astray people on the right path. It is narrated that twelve thousands non-believers accepted Islam being impressed with his purity of character and sublimination of spirituality. He was not only a great mystic but also a renowned savant of Islam having unimaginable proficiency in different branches if Islamic theology. Hadrat Nizame Yamani in his book, lataefe Ashrafi, has written that wherever he went he delivered spiritual lectures in the dialect of that area and wrote4 books in the same dialect and left the written books there for their benefits.

Books by Hadrat Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho)
Hadrat Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) has written a number of books on different subjects which indicate that he was an unparalleled savant of Theology and other related subjects of his time. Books written by him are as follows:

(1) Kanzul Asrar.
(2) Lataefe Ashrafi
(a collection of his spiritual sayings)
(3) Maktubate Ashrafi
(4) Sharhe Sikandar Nama
(5) Sirrul Asrar
(6) Sharhe Awereful Marif
(7) Sharhe Fosusul Hakam
(8) Quawaedul Aquaed
(9) Ashraful Ansab
(10) Bahrul Azkar
(11) Ashraful Fawaed
(12) Ashraful Ansab
(13) Fawaedul Ashraf
(14) Tanbihul Akhwan
(15) Bashara Tuzzakerin
(16) Basharatul Ikhwan
(17) Musta Lehate Tasuwwuf
(18) Manaquibe Khulfae Rashedin
(19) Hujjaluzza kerin
(20) Fatwa Ashrafia
(21) Tafseere Noor Bakhhia
(22) Irshadul Ikhwan
(23) Resala Wahdatulwajud
(24) Resala Dar Tajweze tane Yazid
(25) Bahrul Haquaeque
(26) Nahve Ashrafia
(27) Kanzuddaquaeque
(28) Basharatul Mureedin
(29) Diwan–e–Ashraf.

Journeying:
Hadrat Sultan Makhdoom Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho)did not know the geography of the world by going through books rather he knew it by travelling everywhere in the world. He journeyed to the most of countries of the Arab O Azam and brought thousands of astray persons on right path by his preaching and presenting Islamic theology vividly. He had full command on Arabic, Persian and Turkish languages as a result of which he used to deliver the most productive lectures making the audience lost in the world of spirituality and oneness of Allah.

Mahboob-e-Yazdani
Hadrat Sulatan Syed Ashraf (Radi ALLAHu Ta'ala Anho) attained the status of Mahbooyat (Belovedhood) i. e Mahboobe Yazdani on 27th Ramdan 782 (A.H.) while he was amongst his disciples at Roohhabad. Suddenley it began to sound from every corner “Ashraf is my Mahboob” This heavenly sound was glad tidings of the status of Mahboobyat (belovedhood) since then, he began to be called “Mahboobe Yazdani” It was the sublime spirituality of Hadrat Sultan Makhdoom Ashraf Jahangir Simnani that he performed morning prayer in Masjide Haram daily. The day he was bestowed with this spiritual honour Hadrat Najmuddin Asfahani (Radi ALLAHu Ta'ala Anho) was in Kaba Sharif. Seeing Sultan Simnani (Radi ALLAHu Ta'ala Anho) coming to say morning prayer in Kaba he said “Come, Come Mahboobe Yazadani; may this title from Allah be fortunate for you.

Ghous al-'Alam and Jahangir
It is a historical fact that Hadrat Sulatan Makhdoom Simnani was endowed with the dignity of Ghous in the Khanquah of Hadrat Banda Nawaz Gesu Daraz (Radi ALLAHu Ta'ala Anho) on first Rajab 770 (A.H). Hence forward He is called as Ghous al-'Alam. The title of Jahangir tagged with his name is also very famous. One day he was in the Khauquah of his Shaikh (Radi ALLAHu Ta'ala Anho) amongst the disciples. All of a sudden, echo of Jahangir Began to resound from the doors and walls of the Khanquah. Hearing it, Hadrat Shaikh Alaul Haque (Radi ALLAHu Ta'ala Anho) engrossed in meditation (Moraquba) and after a little while, raised his head and honoured him with the title of Jahangir as it was a heavenly title confirmed on him.

Gems of Wisdom by Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho)

  • After Iman (Belief) and Touheed, (Unitarianism) it is obligatory on man (Banda) to know injections of Shariat (Revealed Law) and Aquaede Haqeequah (True doctrines)
  •  Knowledge is the shining sun and skills are its rays.
  • Gain knowledge as illeterate devotee is the follower of Devil.
  • The difference between Islamic Savant and worldly savant is just like the difference between pure and impure silver.
  • Astrayed learned is like the sunken boat which sinks itself and makes others drown.
  • Learned without action is like a glass without tin (Qualai).
  • Don't be empty handed of actions and conditions; make sure that only Knowledge can not help you.
  • Remembrance of virtuous persons and memoir of mystics is a light that cast shadow on the seeker of guidance.
  • Recollect any word of a holy man; and if it is not possible keep in mind his name; You will be benefited.
  • To know is shariat (Revealed Law) and make practice in accordance with knowledge is Tariquat (Path) and to achieve objectives of both is Haquiquat (Reality).
  • He, who does not follow Shariat (Revealed Law) in tariquat, (path) is deprived of benefits of Tariquat (Path).
  • The man who will be staunch follower of shariat, (revealed law) the way to Tariquat will open automatically; and when he would have obtained Tariquat (path) with shariat (revealed law) the splendour of Haquiquat (reality) will itself be illuminated.
  • In suluk (Holy way) if one commits slightest deviation from the way of obedience to The Holy Prophet (Salallaho Alaihi wa Sallam) then it will be impossible to reach desired destination.
  • To create love and affection of Allah in the hearts of Slave (Banda) and get their hearts engrossed in the intimacy of Allah is the work of Mashaekhe Tariquat (Holy persons of path).
  • Shaikh (Elder) is just like a competent and experienced physician who diagnoses medicine suitable to the disease and temperament of the patient.
  • Food is like a seed which takes root in the land of salik's stomach and grows tree of actions (Aamal) if the food is lawful the tree of good action grows; and if it is unlawful, the tree of disobedience and sin grows; if it is doubtful the tree of vicious ideas and negligence in prayer grows.
  • After performing Faraezo wajebat (Divine command and obligatory) it is essential for seeker of spirituality to pass his valuable life in the company of holy persons as only one meeting with such persons is so much useful that can't be gained by a number of chillah (sitting in meditation for forty day) and vigorous Mojaheda (Great struggle).
  • A slave (Banda) should pray and merciful (Karim) is worthy of kindness; one should be so engrossed in his prayer that he should forget one's existence.
  • It is the condition that one should be guarded from sin as is the conditions for The Prophet (Salallaho Alaihi wa Sallam) to be guiltless (masum).
  • One of the conditions of wali (Friend of Allah) is that he should be follower of The Prophet (Salallaho Alaihi wa Sallam) in his word, action and belief.
  • The condition for wali (Friend of Allah) is that he should be learned not ignorant.
  • Aulia (Friend of Allah) are companion and minister of the Divine court and act according to wishes of Allah. 

 

Contemporary Mystics and Savants
 1. Shaikh Ruknuddin Alauddoula Simnani,
2. Mir Syed Ali Hamdani,
3. Makhdoom Syed Jalal Uddin Bukhari,
4. Khwaja Hafiz Sherazi,
5. Shaikh Najmudin Asfahani,
6. Khwaja Bahauddin Naqushbandi,
7. Syed Shah Badiuddin Madar,
8. Quazi Shahabuddin Doulat Abadi and
9. Gesu Daraz Banda Nawaz

 

Khulfa (Caliphs):
 1. Hadrat Syed Abdur Razzque Noorul Ain
2. Shaikh Kabirul Abbasi
3. Shaikh Darreyatim Sarwarpuri
4. Shaikh Shamsuddin Faryad Ras Awadhy
5. Shaikh Osman
6. Shaikh Suleman Mohaddis
7. Shaikh Maroof
8. Shaikh Ahmad Quttal
9. Shaikh Ruknuddin Shahbaz
10. Shaikh Quayamuddin
11. Shaikh Asiluddin
12. Shaikh Jamiluddin Supid baz
13. Moulana Qauazi Hazzal
14. Shaikh Arif makrani
15. Shaikh Abul Makarim Khujandi
16. Shaikh Abul Makarim Harwi
17. Shaikh safiuddin rudoulwi
18. Shaikh Samauddin Rudoulwi
19. Mulla Karim
20. Shaikh Khairuddin Sudhowri
21. Quazi Muhammad Sudhowri
22. Quazi Abu Muhammad
23. Moulana Abul Mozaaffar Lukhnawi
24. Alamuddin Jaisi
25. Shaikh kamal Jaisi
26. Syed Abdul Wahab
27. Syed Reza
28. Jamshed Beg Qualandor Turk
29. Quazi Shahabuddin Doulat Abadi
30. Moulana Haji Fakhruddin Jaunpuri
31. Moulana Shaikh Daud
32. Moulana Ruknuddin
33. Shaikh Adam Osman
34. Shaikh tajuddin
35. Shaikh Nooruddin
36. Shaikhul Islam Ahmadabad Gujrat
37. Shaikh Mobarak Gujrat
38. Shaikh Hossain Dawezwi
39. Shaikh Safiuddin
40. Masnad Ali Saif khan
41. Shaikh Ahmad kanlouri
42. Moulana Abdullah Dayar Banarsi
43. Moulana Nooruddin Zafarabadi
44. Malik Mahmood, Baba Hossain kitabdar
45. Syed hasan Alam Barada
46. Shaikh Jamaludddin Rawat
47. Hesamuddin Zanzani Punwi
48. Moulana Khaggi Mohamed
49. Shaikh Abubarkar
50. Shaikh Safiuddin Arweli
51. Syed Ali Lahori
52. Shaikh Ludhan
53. Shaikh nizamuddin Brelwi
54. Shaikh Ali Dosti Simnnani
55. Shaikh Omnar
56. Shaikh Abu Said Khigri
57. Khwaja Abdur rahman
58. Khwaja Saduddin Khalid
59. Quazi Shudha Awadhi
60. Shaikh Zahid Noor
61. Shaikh Peer Ali Arlat Tarki
62. Shaikh Nizamuddin Labir
63. Shaikh Ali Simnani
64. Shaikh Ghouhar Ali
65. Shaikh Taquiuddin
66. Moulana SharafullahImam
67. Shaikh Nizamuddin
68. Shaikh Yahya Kaldadar
69. Shaikh Meer Moallah
70. Quazi Beg
71. Shaikh Qutbuddin Yahya
72. Khwaja Nizamuddin Aulla
73. Shaikh Mohiuddin
74. Amir Nangar Quli


Impression of Savants and Holy Man

(1) Hadrat Shaykh Abdul Haque Mohoddis Dehlawi:
In his book Akhbarul Akhyar, has mentioned him as a great Sufi (saint) of his time. About his Shrin at Kichowcha Sharif , he has written that it is very effecious to repel Aseb and Zin and for this, it is famous every where. With reference to lataefe Ashrafi, compiled by Hadrat Nizam Yamani (Radi ALLAHu Ta'ala Anho), he has acknowledged his greatness as a savant of Islam by presenting his theological and philosophical ideas particularly his notion about the belief of Faroah (Firun).

(2) Shaykh Abdur Rahman Jami (Radi ALLAHu Ta'ala Anho):
Hadrat Shaikh Abdur Rahman Jami in his world fame book, Nafhat al-Uns, has derived his theological and philosophical saying showing utmost regard to this supreme saint of Islam. The opinion of Hadrat Makhdoom Simnani and Shaikh Abdur Rahman Jami is same about Hafiz Shirazi . In his book, Nafhatulins, he has written that one of the holy saints of chishtia order deems no Diwan (colletion of poems) better than the Diwane Hafiz Shirazi. From “one of the saint of chishtia order “ he means Hadrat Sultan Syed Ashraf jahangir Simnani(Radi ALLAHu Ta'ala Anho)

(3) Shaykh Abdur Rahman Chishti:
Hadrat Shaikh Abdur Rahman Chisti writes “ He (Syed Ashraf) had khelafat from fourteen order because he has availed the company of all holy saints (Sufis) of his time. After Hadrat Nizamuddin Mehboobe Ilahi, (Radi ALLAHu Ta'ala Anho) he revived spiritual instructions and reformation ; In the declaration of realities he was the interpreter of words of Allah, Hadith of the prophet (Salallaho Alaihi wa Sallam) and sayings of Hadrat Moula Ali Murtaza (Radi ALLAHu Ta'ala Anho)

His Mission in India:
It is a historical fact that Hadrat Sultan Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) made kichowcha Sharif centre of his rectitude (Rushd) and guidance at the intimation of his Shaikh Hadrat Alualhaque Waddin Pandwi. He came here and got constructed. Khauquahe Ashrafia taking part himself in the construction work with his disciples. He also got constructed two mosques: one for gents and second for ladies and a tomb on his private room. At that time, kichowcha sharif was inhabitated by Sadhus (Sairts) and Jogies (Hermits). Consequently, the darkness of infidelity had taken this area in its grip. Hence one can easily assess the difficulties faced by him in settling there and lighting the candle of Islam. But his spiritual eminence and purity of character, which has been the special characteristic of Sufi (Holy Saint), made the non – believers captivated , and in short period , millions of infidels accepted Islam and came in the Silsilae Ashrafia (Order of Ashrafia). In short, his services to the cause of Islam and mysticism are undoubtedly of great value and a landmark in the history of Islam.

Miracles (Karamat):
Hadrat Sultan Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) was on such a supreme status of mysticism and spirituality that uncountable miracles (Karamat) at different times and at different places are scattered in the pages of History. It is an undeniable fact that every moment of his life was miracle oriented, impressive and effectual, some miracles (Karmat) are stated here:

(A) Once he was travelling in the juridiction of Amir Taimur who was captivated to see him and showed utmost regard to him. Climbing on a hill with Hadrat Makhdoom Simnani; (Radi ALLAHu Ta'ala Anho) he said , “As far as your eyes see; I will make gift all the areas coming in your sight.” Hadrat Makhdoom Simnani said,” You are not the owner of the area coming in my sight, “ Then he kept his hand on his head and asked as to what he was seeing. He replied that he was seeing Makkah al-Mukarrama and Madina al-Munawwara . Then he again enquired if that area belonged to him . Amir Taimur replied in negative and got ashamed . His firm belief (Aquidat) and supplication (Neyazamandi) increased a good deal to see such a great mystic in whose sight is whole world.

(B) Once a woman, taking his half dead son, came to his Khanquah (an abode for holy man) and entreated with tearful eyes to pray for his life. In the meantime, the boy took his last breath and died before him. She began to weep bitterly and said with folded hands. You are Allahs friend (Waliulah); Bring my son to life.” He said , “ life and death is in the hand of Allah; what a slave (Banda) can do.” Hearing it , the ill-fated woman started weeping with such mournful voice that his heart filled with pity and an astonishing condition prevailed on his face. Solacing the grieved woman , Hadrat Makhdoom Simnani said in full eminence (Jalal), "I give ten years from my life and after ten years this boy will die.” He prayed to Allah for his life and ordered the dead boy to stand up in the name of Allah . The dead boy stood up and got life for ten years. Truly he died after ten years.

When Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) came to kichowcha Sharif from Jaunpur , the first man who met him was Malik Mohmood. He visited the round tank with Malik Mahmood and told that was the very place intimated by Shaikh Alaul haque Waddin (Radi ALLAHu Ta'ala Anho) Malik Mahmood told him that there lived a veteran Jogi (Hermit) with his five hundred disciples who would not tolerate his presence there. Hadrat Makhdoom Simnani asked one of his followers to go and ask the hermit (Jogi) to vacant the place and go elsewhere. The hermit told in reply that it was very difficult to turn him out from there except with the power of miracle.Hearing it, Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) asked Jamal uddin Rawat who had come in the chain of his disciples very day to go and present before the Jogi (Hermit) what he desired . Jamaluddin hesitated a bit but Hadrat Makhdoom (Radi ALLAHu Ta'ala Anho) called him and put the betel leaf he was chewing in to his mouth as a result of which his condition changed. He went with endowed courage and bounty to face the great Juggler (Shobadah Baz) hermit. The hermit used all his powers of conjurity but failed . At last , he threw his hand stick in the air and Jamaluddin Rawat too sent the stick of his Shaikh in the air. It brought down the stick of the hermit beating harshly . At last the hermit Surrendered and asked to take him before Hadrat Sultan Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) He went there along with his five hundred followers and bowed down his head on his feet and embraced Islam will all his followers.

(C) On his return from Pandawa Sharif one morning he was sitting with his disciples after prayer of Ashraque (Prayer after Sunrise) Some jestlers came there to ridicule him. They brought an alive man wrapped in coffin in the shape of a dead body and requested him to say funeral prayer . When these jesters pressed him much, he asked one of his disciples to say funeral prayer according to their wishes.The disciple said funeral prayer. They were waiting for his standing up but he was actually dead. This astonishing miracle spread just like wild fire in the town and created uproar. Hadrat Nizam Yamani has written a couplet on this incident.

Kase Ku Az Buzurgan Khanda Giraft
Bajuz Girya Azo Digar Che Ayad.


He who ridiculed with elders,
would get nothing except weeping.


Once Hadrat Makhdoom Simnani, (Radi ALLAHu Ta'ala Anho) with his disciples was passing through Banaras. One of the disciple was fascinated to see an idol in the temple and kept on seeing it. The Karwan of Makhdoom Simnani had marched to some distance; it came to know that a disciple lagged behind and is in the temple. Hadrat Makhdoom simnani (Radi ALLAHu Ta'ala Anho) asked one of his followers to go and tell the idol to come with him. He went there and told as he was ordered. The idol moved and changed in to a beautiful girl and came before him and embraced Islam. Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) got his lover disciple married with the idol.

Truly Hadrat Moulana Room has said :

Aulia Ra Hast Qudrat Azilah
Teere Jasta Baz Gardanadz Rah.


The above stated miracles indicate his mystical and spiritual status and also extraordinary and most valuable services to the cause of Islam. It can be said without fear of contradiction that so long the world exists, The flag of his greatness and supremacy will continue unfurling and candle of spirituality lighted by him will go on showing light to humanity.

Every followers of Ashrafia order should endeavor to follow the doctrines laid down by him so that one may avail the benefits of both world.

Wisaal Sharif:
Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) left this world on 27th Muharram 808 (AH) Before his death, he had got prepared his grave. He went on 26th Muharram to visit his grave where he saw pen and paper kept in the side of grave. He sat in the grave and wrote two booklets namely Basharatul Muradin and Resalai Qubria some extracts from Resalai Quabria is presented.

In this short time (how long I stayed in the grave) seventy thousand splendor (Tajalli) of elegance (jamal) of Allah descended on this Faqeer ; and intimate friends (Muqarraban) of Allah showed so much exalting (Ae'zaz) and kindness that can’t be expressed in words; the announcer from the Sublime court of Allah (Bargehe Ilahi) announced inAlam-e-Malakut that “ Ashraf is my beloved (Mahboob) I (Allah) write kindness and forgiveness on the forehead of his disciples; and cares his disciples with absolution (Magferat) and forgiveness (Mafi)”. All praise to Allah this glad lidings for our companions. After that it was the order of Allah, eight thousands angles Thirty thousand of Haramain sharifain , one thousand from baitul Moquaddes , one thousands Abdaal of Maghrib (west) one thousand Rejalud Ghaib of Sarndip and one thousand maradane Ghaib from yaman will perform your bath your funeral prayer will be said in front of baillutulah Sharif and you will be buried in the earth for the benefit of slaves
(Banda); he who comes on your grave will get his end and absolution (Maghfirat).


Salafis is Fitna of Najd from Sahih hadiths and geographical Maps

Najd is in Saudia [Riyadh] not Iraq, Hadith on Najd , Fitna of Wahabis, pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps. Region in north-central Saudi Arabia, with about 7 million Najd is a part of Saudi Arabia and old name of Present day Riyadh. 

Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd in particular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava beds began to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as the Ad-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been set at the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundaries are marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.

Inhabitants (2003 estimate). It was a kingdom from 1902 until 1932. http://i-cias.com/e.o/x/t.gifThe geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian peninsula, Rub al-Khali, in the south.

  Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of the regions now making up the country.
http://i-cias.com/e.o/x/t.gifIn modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh.History
1745: With the rise of the 
Wahhabi movement, large parts of the region come under the joint rule of the Saud family.
1824: Saudi control over Riyadh is reestablished.
1891: The Rashidi family drives the Sauds out of Riyadh with the help of the Ottoman Empire.

  1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the Rashidi dynasty.

1903: Ibn Saud declares himself Sultan of Najd.
1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh becomes the new capital.




  Khawarijies will come out of Najd Area [present day Riyadh ] in Saudi Arabia 

  Sahih Hadith # 1

 Sahih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِينَجْدِنَا قَالَ هُنَاكَ الزَّلَازِلُ وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ

Narrated Ibn 'Umar:

The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." 
The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan." 


Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.


Everyone have Ijmah on this Hadith that a group will rise from Najd... Now where is this Najd??


Sahih Hadith # 1-a

Sahih Bukhari, Volume 9, Book 88, Number 212:


Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun.."..


Sahih Hadith # 1-B

Sahih Bukhari, Volume 9, Book 88, Number 213:


Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

Sahih Hadith # 1-C

Sahih Muslim Book 41 Hadith 6939 

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of)
 gafsa and, pointing towards the east (najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha

Comment and analysis of Above Sahih hadith

Najd is in EAST - See maps above or check google earth or any enclycopedia maps from anywhere.

Sahih Hadith # 2

Bukhari Book 17 Hadith 147 

Narrated Ibn 'Umar:

(The Prophet) said, "O Allah! Bless our Sham and our Yemen.
" People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan." 

Comment and analysis of Above Sahih hadith

It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.

Sahih Hadith # 3

Bukhari Book61 Hadith 578


Narrated Abu Said Al-Khudri:

I heard Allah's Apostle saying, "
There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."


Comment and analysis of Above Sahih hadith

This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 4

Malik Book 15 Hadith 15.4.10 

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "
A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch." 
Comment and analysis of Above Sahih hadith

This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 5

Bukhari Book 55 Hadith 558 

Narrated Ibn 'Abbas:

The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said
, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's bodyThey will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."


Comment and analysis of Above Sahih hadith

Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why they act the way najdis do today and kill innocent muslims in terrorist attacks.

Hadith # 6

Bukhari Book 61 Hadith 577 
Narrated 'Ali:

I heard the Prophet saying, 
"In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection." 

Comment and analysis of Above Sahih hadith

The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, Ibn Abdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.


Hadith # 7

Bukhari Book 56 Hadith 807 
Narrated Abu Said Al-Khudri:

While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, 
a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.

Comment and analysis of Above Sahih hadith

This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the 
tribe of Bani Tamim . Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.

Hadith # 8

Bukhari Book 56 Hadith 808 
Narrated 'Ali:

I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, 
"In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection." 

Hadith # 9

Bukhari Book 59 Hadith 638 
Narrated Abu Said Al-Khudri:

'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" 
There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed." 

Comment and analysis of Above Sahih hadith

See commentary of above sahih hadiths .

Hadith # 10

Bukhari Book 84 Hadith 65 
Narrated 'Abdullah bin 'Amr bin Yasar:

That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya,
 a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).

Comment and analysis of Above Sahih hadith

See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslims and kill them.

Hadith # 11

Bukhari Book 93 Hadith 527 
Narrated Abu Said Al-Khudri:

When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, 
"He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad." 


Comment and analysis of Above Sahih hadith

Hadith # 12

Bukhari Book 93 Hadith 651
Narrated Abu Sa'id Al-Khudri:

The Prophet said, "There will emerge from the East (najd) some people 
who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (their heads). 

Comment and analysis of Above Sahih hadith

The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is a historic fact.

Hadith # 13

Muslim Book 5 Hadith 2316 

Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people.
 He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.


Comment and analysis of Above Sahih hadith

See commentary above.

Hadith # 14

Muslim Book 5 Hadith 2318 
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. 
Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.


Comment and analysis of Above Sahih hadith

So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killed by wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well
Hadith # 15

Muslim :: Book 5 : Hadith 2319 

Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening
. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.

Comment and analysis of Above Sahih hadith

Hadith # 16

Muslim Book 5 Hadith 2322

Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: 
There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.

Comment and analysis of Above Sahih hadith

Hadith # 17

How khawarijis Quote Idol,/kafir verses
for Believers


‏وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: 
They went to verses which were revealed about the disbelievers and applied them to the Believers.

Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI:
قلت : وسنده صحيح That its sanad is sahih

Comment and analysis of Above Sahih hadith

Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and apply them on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call other muslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe in Tawassul].

Hadith # 18

Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states:


"There will be a Group of people emerging from the East who will recite the Holy Quran but it will not go down their throats. They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven clean." (Addarus Sunnia, PP. 49)
From the above Hadith it will be noted that since they deviate from the truth it is impossible for them to return to the Right Path. This Hadith could be put to a simple test by yourself, for the sake of confirmation of your doubts, if any, then confront a staunch follower of the Tableeghi Jamaat and try and influence him a thousand times and try t rid him of his false belief and not to associate with those who degrade the Prophet (Sallal Laahu Alaihi Wasallam) and to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you will note that your attempts and confrontation will fall on deaf ears and they will neither return t the truth nor will they try to reason and see the truth. Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of 'lbriz' who states:



Comment and analysis of Above Sahih hadith

Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani Tamim. The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: 
"Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi." 

(Addarus Sunniah, pp/51). 

These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis of Delhi writes: "The Kharajees were not the descendants of Zul Khuwaisra." [COLOR="rgb(139, 0, 0)"](Ashatul Lamaat, Commentary on Mishkat pp/535)


Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat:
 "The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."

(Maqaalaate Muhammad Ali, Part 1,PP. 37) 

Hadith # 19


Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:

'This is the center of Kufr from where the horn of Shaitaan will rise'."
(Muslim Shareef Vol. ii, PP. 1394)

Comment and analysis of Above Sahih hadith

Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salehalawaalihiwasalam ] was reffering to Najd in the above Sahih hadiths [Also shown in the maps that najd lies in East of madinah].

Hadith # 20

Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."(Addarus Sunniah, PP. 50)


Comment and analysis of Above Sahih hadith

It should be noted from the above Hadith,
 that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one end is in Delhi and the other is implanted in Najd (Riyadh).

CONFIRMATION BY MOLWI MASOOD AALAM NADWI

The above Nadwi writes in his well known book "Muhammad Ibne Abdul Wahab" - on the side commentary:

"
The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd)." (PP. 16)


Hadith # 21

Allama Dahlan has quoted the following Ahadith from the Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat(Addarus Sunniah, PP. 52)


He quotes a further Hadith,
 Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam) said: "From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the rise of false leaders.(Reference , Page . 52 of above book )

*     Hadith # 22

Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:

*     that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (Sunan Tirmizi 147:3969)

*    
Banu Hanifa tribe[/COLOR][/B]" (
The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism


Hadith # 23

All
ama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.



The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who 
will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)." 
(Addarus Sunniah, PP. 50)

Comment and analysis of Above Sahih hadith

It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups, other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).


More Scientific proofs of Najd is in Saudia [Riyadh ]

Najd is 
Highland [Najd literally means "Highground" too ] and Iraq is lowland[See these google earth proofs any one can do it himself too using the software ]


1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]


When we noted the area of the region confined within the Red Circle Below it was seen
 that Height of Najd [Riyadh] Area and its surrounding were above 900-1000 Meters above Sea level which indeed proves it to be a Highland. If this isn't High land we don't know what will be.

Height of Iraq region which Wahabis say is Highland [from google earth]


When we noted the area of the region confined within the Red Circle Below it was seen
 that Height of Iraq region[Riyadh] Area and its surrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis are refuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.

Allah u Akbar , Again with the help of Allah we have proved that Najd is in Saudia and not iraq using scientific irrefutable evidence.


Stupid Argument # 1 Debunking Wahabi/,Pseudo Salafi -"NAJD and Iraq are Same? "

Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies 

First of All Iraq and Najd are not the same. Historic texts nor present mapping Data nor does common sense or any Single Sahih marfu hadith proves the stupid non-sense claim of wahabis/najdis that Iraq and Najd are same.

But lets us go back to Sahih hadiths again for the answer [although maps, historic evidence from world encyclopedia and several other sahih hadiths are very clear on it]


Sahih Hadith # 1
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places 
Book 007, Number 2666: (Sahih Muslim)

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa
; for the people of Iraq it is Dbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Commentary on Above Sahih hadith :

It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq are two different places and never were they called the same place. They were two different areas and two different fitnas emerged from them, From iraq the killing of Imam hussain [ra] took place by Yazid Army and from Najd the coming of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions of innocent muslims at that time calling them murshriq and hence establised the wahabi cult govt in Saudia.



Hadith # 2
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places said Najd and Iraq are Two different places [/B]

Sahih Bukhari, Volume 2, Book 26, Number 599:


Narrated Ibn Abbas:
Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.



Hadith # 3
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places


Sahih Bukhari, Volume 2, Book 26, Number 600:

Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa
and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "


Hadith # 4
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places 

Sahih Bukhari, Volume 2, Book 26, Number 601:

Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.




Hadith # 5
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places 
Sahih Bukhari, Volume 2, Book 26, Number 597
:

Narrated Zaid bin Jubair:

I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd,
 Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."

Hadith # 6 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places 

Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu anhu:

Sahih Bukhari, Volume 2, Book 26, Number 606:
Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).".

Commentary on Above Sahih hadith :

Hadith # 7
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places 

Battle of Najd in which RasoolAllah [saw] fought & Capture of Thummama Bin Uthal An’Najdi

Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:


Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin Umar I had said,I took part in a holy battle with Allah's Apostle in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (pbuh) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle(pbuh) and the former party bowed and performed two prostrations.Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually
 .

Commentary on Above Sahih hadith :

The Hadith establishes the fact that RasoolAllah [saw] took part in the battle of Najd. From this Hadith we can ascertain that Najd is not a major country but must be a small town, or village, to say that Najd is IRAQ that would mean that RasoolAllah [saw] fought in the BATTLE of IRAQ.


Hadith # 8
 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places 

Sahih Bukhari book 92 Hadith 443 
Narrated 'Abdullah bin Dinar:

Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country." 


Commentary on Above Sahih hadith :

See even Sahabas [ra] never consider Najd and Iraq two be same or similar places. No one does neither Sahih hadith nor maps nor any historic evidence. Only these illiterate and ignorant Najdis feeding on Oil say it. 


Conclusion :
Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they been in same directions then Miqat would have been same too. Allahuakbar the truth has come for those who want to accept it. 

Imam Abd al-Qahir (rah) says Najd is
in Saudia, :A great classical scholar of Islam 
,

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by
 Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the

Hadith of Banu Tamim and the Khawarij a Strong proof 

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “
Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’ (Bukhari, Manaqib, 25. For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites.

Imam ibn Al Jawzi on above hadith 

There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. 
One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88)under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes:‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement
, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an (p.91).
Prophet (saw) praised all neigghbouring regions,Except najd 

The neighbouring regions include Syria, Oman, IRAQ, Egypt, Yemen

NAJD IS always Cursed only Every other land is praisedConsider, for instance, the following noble hadith proves Najdis and Najd is a cursed land

Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...]
Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’ReferenceAhmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43

The Messenger says ‘
You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists anywhere - quite the contrary. But other hadiths in praise of other lands abound.

For instance:


Praises of Egypt 

Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’

Reference
Tabari, II, pg 277
Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of Musaylima
s aqeedah: Allah resembles a physical being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian tribalism as this still existed in Najd. 

As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death
because hundreds of great Companions lost their lives there at the hands of the Najdis. The battle ranged the egalitarian spirit of Islam against the old Arab tribalism, as was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave, Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an ancestor,instead it was, ‘Ya Muhammad!’

Reference

Tabari, 281.)


Refutation & Reply 
of Weak Argument of Najdis - Fitna of Iraq ? 

Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of Iraq is a reality too.

First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet [salehalawaalihiwasalam], Several Sahabas [ra] and Sahih hadiths, if WAhabiya follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first authority is Sahih hadiths and if its contradicts imams than imams opinion [with full respect] won't be counted as they are prone to mistakes and errors. See Geographical Maps pointing to East of Madina, Najd proved to be Highland and iraq to be lowland above, ? Who is Right Sahih hadiths and scientific maps or others ? Who should we follow more ? 


But on other hand Ahlus sunnah never denied and accepts that Two places exist which will cause fitna , one is Najd [The high land area as proved above] and other is Iraq [a low land area as proved above from maps ] , Both are totally difference places as proven from Sahih hadiths and history and both have different fitnas which emerged from them.

For Example following are historical Fitnas emerging from Iraq [low land area]


1: Battle of Jamal.
2: Muslim bin Aqil was killed in Iraq.
3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq left him alone without any help from them.
4: - gulf war started


And Alhamduliallah these were Fitnas which were predicted , But it no where says that Fitna of Najd is same as Fitna which will come from Iraq.


Challenge to Whole Wahabiya.Najdiya :
 Show one Sahih hadiths clearly saying Iraq and Najd are same places. Show aqeeda of Sahabas [ra] on this najdis have been refuted above on this issue already from no less than 8 Sahih hadiths. 

Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia

Ibn Taymiyya on th meaning of "Najd"
Salaams
Hope this contributes to our understanding

IBN TAYMIYYA ON THE MEANING OF "NAJD"

Q. Did Ibn Taymiyya understand Najd in the hadith to mean
Iraq? 

A. No.

he states: "The texts affirming the superiority of
the people of Sham to those of Najd *and* Iraq and the rest of the people of the East are more than can be counted
.][Ibn Taymiyya,in Majmu'a al-Rasa'il Op. cit. (4:448)] 

Analysis of above 

Note above that : If Najd meant Iraq, it would be redundant
to say "Najd and Iraq"
 and one would have to say, more correctly, "Najd, meaning Iraq."

Ibn Taymiyya also cites the report of Ibn 'Abbas who said: 

"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was that of Jawathi, one of the towns of al-Bahrayn. They said: 'O Messenger of Allah! Between us and you are those regions of the disbelievers of Mudar, and [we] cannot come to you except in a sacred month. Therefore
give us a decisive order which we might put into practice and by which we shall call those who are behind us.' 
Meaning: the people of Najd such as [the tribes of] Tamim, Asad, Ghatafan, and others."

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)] 


And again: "The delegation of 'Abd al-Qays was one of the best delegations ever to come to the Prophet - Allah bless and greet him -... and they said: 
'Between us and you there are those regions of the disbelievers of Mudar - and they meant Najd - and we cannot reach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)] 

And again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless and greet him -... and said: 'O Messenger of Allah! Between us and you there are those regions of the disbelievers of Mudar' 
meaning by that, the people of Najd such as Tamim, Asad, and Ghatafan, because those
were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and not from
Mudar. 
[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)] 

Ibn Taymiyya counts 
among the tribes of Najd "Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (28:443)]

These are not Iraqi but Najdi tribes. 

Ibn Taymiyyah also said: "
Those that committed apostasy after his death - Allah bless and greet him - were only those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd[[Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]

So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd and Iraq is different and Fitna of Najd and tamim Tribe are same in his fatwas.


The Tribe of Bani Tamim - saudi Wahabi tribe 

Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani Tameem and even the first fitnah creators like Musaylma Kazaab was Bani Tameemi.

Najdi Weak Argument on Tamim Tribe and Its refutation

Quote:

Najdis Quote to Defend Tribe of Wahabi founder Ibn Abdul Wahab Najdiya
Now let's see Sharah of hadith which Asim showed from another sahih hadith of Bukhari
The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'"


Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat 


Now check this hadith of Bukhari which refutes that Bani Tamim actually rejected the glad tidings from Prophet and thus they did not fall in the category of those praised by Prophet!

Volume 4, Book 54, Number 413Sahih Bukhari) 


Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings,
 as Bani Tamim has refused them....

Analysis of Above Hadith 

Allah hu Akbar this supercedes and also explains the other hadith because in this hadith it proven that Bani Tameem refused to accept Prophet's glad tiding and "IT CHANGED COOLOUR OF PROPHET'S FACE"

Quote:

A Najdi said: PROPHET SAID BANI TAMEEM WILL FIGHT DAJJAL

Reply from Ahlus sunnah to the Najdi
That will happen when dajjal comes, but this does not mean Fitnahs did not come from Bani Tameem before that .. We all know that that Musaylma Kazaab was from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???

Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed was "BANI TAMIMI"

Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i al-Tamimi’" so even in Iraq the fitnah creators were Najdi Bani Tamimi.

In Battle of Siffen amongs the first to create Fitnah was also " Abu Bilal Mirdas, a member of the tribe of Bani Tamim

Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr al-Tamimi 
[Ibn Jawzi in Talbees Iblees, Page No. 91]

Allah calls Bani Tamimis as Senseless people


Quran states: Lo! those who call thee from behind the private apartments, most of them have no sense. [Quran 49:4]

Explanation through hadith 

The ayah was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’

(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)

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Analysis of Above Hadith 


Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS" and Prophet (Peace be upon him) said : WOE BETIDE YOU!

The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths which praise virtually all of the major Arab tribal groups, and to indicate the extent of this praise a few examples are listed here:

Many Sahih hadiths Praise many other Arab tribes 

Allah’s Messenger (s) said: 
‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’ 

(
Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami its narrators are all trustworthy.)

Ghalib b. Abjur said: 
‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”

(Tabarani, declared sahih by al-Haythami, X, 49.)


Abu Hurayra narrated that Allah’s Messenger (s) said:
 ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of heart!’ Reference

 

Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49

Anas b. Malik said: ‘
If we are not from Azd, we are not from the human race.’ReferenceTirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)

Abdallah ibn Mas‘ud said: 
‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I wished that I was one of them.ReferenceIbn Hanbal, with a sound isnad. Haythami, X, 51

On the authority of Abdallah ibn Amr ibn al-As, who said:
 ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”Referencesahih Bukhari, Manaqib, 2 

The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate Tamim’s superiority over other tribes.

This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle against the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail; while the variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive interpretation, however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid its zakat. As we shall see, its payment of zakat proved to be short-lived.

Sahih Hadiths Exposing Tammimites and their deviances 

Far more numerous are the hadiths which explicitly critique the Tamimites. These hadiths are usually disregarded by pro-Najdite apologists; but traditional Islamic scholarship demands that all, not merely some, of the evidence be mustered and taken as a whole before a verdict can be reached. And a consideration of the abundant critical material on Tamim demonstrates beyond any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.

An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:

‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’
ReferenceImam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the Prophet (s.w.s.) constitutes a hadith,

For example

This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after much resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue of sabiqa, of precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he appointed Hassan to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and humiliated them by describing the low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of Tamim, since the condemnation was given in his presence, and there is no record of his criticising it. 

Reference
Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume. See also Ibn Hisham, Sira [Guillaume translation], p.631.) 

A further hadith concerning Tamim runs as follows:
On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’

Reference Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)

Abu Jahl was a Tamimi As well 

The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of Abu Jahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimi ethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.
Referenceal-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123

He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim.

ReferenceMus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312).

An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion.

Imam Muslim records Deviance of Bani Tamimis as well 

a narration from Abdallah ibn Shaqiq which runs:
 ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’Reference Muslim, Salat al-Musafirin, 6

Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was Tamimi 


Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war.
 Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’ ReferenceSahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)

This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites. There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. 
One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.

In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam.His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’

Ibn al-Jawzi goes on to document the development of the Kharijite movement, 
and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’anReferenceibn jawzi writes on p.91
Ibn Hazm says Tamimis are khawarijis too 

The Kharijite movement proper commenced at the Siffin arbitration,
 when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim

(Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He is remembered as the first who said the Tahkim - the formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became the slogan of the later Kharijite da‘wa.

Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe 

In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. 
He gives an account of Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are doing good!”ReferenceKahf, 103Reference Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa(Abd al-Qahir, 82)

As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’

(Abd al-Qahir, 84.)

After his death in battle,
 ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction of the Kharijites. 
These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself maintained his army in Yamama, which is part of Najd.Referenceimam Abd al-Qahir, on pg 87

As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent. The causes of this schism included the Kharijite attack on Madina, which came away with many captives; and different Kharijite ijtihads over sexual relations with Muslim women who, not being Kharijites, they had enslaved. Three major factions emerged from this split, the most dangerous of which was led by Atiyya ibn al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own faction split, again into three, one of which left Najd to raid the vicinity of Basra
ReferenceAbd al-Qahir, pg 90-1 ibid

The last major Kharijite sect was the Ibadiyya, which, in a gentler and much attenuated form, retains a presence even today in Zanzibar, southern Algeria, and Oman. The movement was founded by Abdallah ibn Ibad, 
another Tamimi. Its best-known doctrine is that non-Ibadis are kuffar: they are not mu’mins, but they are not mushriks either. ‘They forbid secret assassinations [of non-Ibadis], but allow open battles. They allow marriages [with non-Ibadis], and inheritance from them. They claim that all this is to aid them in their war for Allah and His Messenger.’ReferenceAbd al-Qahir, 103 ibid

First Khawariji Woman who planned Ali [ra] murder was from Tamim tribe 


The best-known 
woman among the Kharijites was Qutam bint ‘Alqamaa member of the Tamimite tribe. She is remembered as the one who told her bridegroom, Ibn Muljam, that ‘I will only accept you as my husband at a dowry which I myself must name, which is three thousand dirhams, a male and a female slave, and the murder of Ali!’ He asked, ‘You shall have all that, but how may I accomplish it?’ and she replied, ‘Take him by surprise. If you escape, you will have rescued the people from evil, and will live with your wife; while if you die in the attempt, you will go on to the Garden and a delight that shall never end!’

(Refernece Mubarrad, 27.) As is generally known, Ibn Muljam was executed after he stabbed imam Ali (k.A.w.) to death outside the mosque in Kufa.

Conclusion from above classical islamic historical texts 

Muslims anxious not to repeat the tragic errors of the past will wish to reflect deeply upon this pattern of events. Tens of thousands of Muslims, fervently committed to the faith and outstanding for their practical piety, nonetheless fell prey to the Kharijite temptation. The ulema trace the origins of that temptation back to the incident of Dhu’l-Khuwaysira, who considered himself a better Muslim than the Prophet himself (s.w.s.). And he, like the overwhelming majority of the Kharijite leaders who followed in his footsteps, was a Tamimi. Of the non-Tamimi Kharijites, almost all were from Najd.

Najd is in saudia


Objecion 1
/b]

NOw some will object that PROPHET SAw and SAHABAS R.A had no knowledge of Cardinal points,which are north,south,east and west

ANSWER

Cardinal points were invented during migration period ,in europe,around 300 AD,,,,the arabs dsuring PROPHET MUHAMMAD SAW time ,knew these points very well

PROOFS


Hadith says

MUSLIM.Volume 1, Book 4, Number 167:


...'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba except these (two) 
facing SOUTH (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair...

another hadiths says.

Sahih bukhari.Book 040, Number 6792:

...Allah's Messenger (may peace be upon him) said: In Paradise there is a street to which they would come every Friday. 
The NORTH wind will blow and would scatter fragrance on their faces...

Above are proofs that PROPHET SAW and SAHABAS R.A knew about,NOrth and SOUTH directions,

Cardinal points history

Objection 2


some may Argue that quran says

"GOD of the two Easts, and GOD of the two Wests. (The Noble Quran, 55:17)"


above is a scientific miracles of quran,not that arabs and Quran only knew east and west direction,
which is a Ridiculous comment about the quran and SAHABAS R.A,Cardinal points At time of PROPHET MUHAMMAAD SAW were introduced to arabs...