|
K
|
uchh Sunni Muslaman Sahi ilm e deen na hone ki
wajah se sahi Aqeede par hone ke bawajood sahi amal nahi karte aur khilaaf e
shariat amal karte hain, Jis se Bad-mazhabon (Deobandi, Wahabi, Salfi, Ahle
Khabis, Nadvi, Shia, Qadyani, Kharji etc) ko Yeh kehne ka Mauqa milta hai ki
Sunni Log Shirk karte hain, Yeh Biddati hain, Sunnaton ka tarik hain Wagirah Wagairah.
Hamain
un ko sahi baat narmi ke saath samajhani hain. Lekin un Nadaan Sunniyon ki
wajah se koi Imame Ahle Sunnat Ala Hazrat Ash-Shah Imam Ahmad Raza Khan Qadri
Alaihirrahman aur Maslake Aala Hazrat ko galat nahi keh sakta. Ab kuchh aisi
baaten gaur se padhkar samajh len Jis me Imame Ahlesunnat Ahmad Raza Khan rehmatullahi
alaihi ne Apni kitaabo me buri bid’aton ko Sakhti ke Sath radd kiya hai aur un
se bachne ka hukm diya hai.
Lihaza Ham es Risale me Un tamam Ghair Shara'i
Rasoomat aur Khurafaat Jin ki Nisbat Imam Ahlsunat Ash-Shah Imam Ahmad Khan
Alaihirrahman ki Taraf ki Jaati hai Aap Hi ki Kutub se iski Mukhalfat Sabit
Krenge Taki Aam Musalmanon par Sachchi Baat wajah ho jaye ki in Tamam Khuraaf aur BidAat ka Imam Ahmad Raza
Alaihirrahman aur Unke Sachhe Maslak se koi Ta'alluq nhi.
Bid'at Kya Hai ???
Bid'at nayi baat ko kehte hain. Shar'yi istilah
me bid'at us baat ko kaha jata hai. Jiski asal Quran o Sunnat me na mile. Yaa isse
Muraad kisi Aesi Cheez ka Ejaad karna hai ki isse Qabl na woh cheez Takhleeq ki
gyi ho aur naa hi uska Zikr o Maritat ho Aur Iski Do (2) Qismen Hen:
Bidat e Hasana
Bid'at e Sayyi'a
1.
Bid'at e Hasana (Jaiz, Mustahab Bulke Baaz Martaba Wajib) Wo
Bid'at Hai Jo Kisi Sunnat Ke Mukhalif Na Ho.
Jeise Ba Jama'at Tarawih Deeni Madaris Qayem Karna, Quran O Hadees aur Deni Kutub ka Chhapwana , Khaas Raato Me Shab e Bedari, Azaan Se Pehle Aur Jummah Me Salat o Salam, Chehlum o Barsi Wagairah.
Jeise Ba Jama'at Tarawih Deeni Madaris Qayem Karna, Quran O Hadees aur Deni Kutub ka Chhapwana , Khaas Raato Me Shab e Bedari, Azaan Se Pehle Aur Jummah Me Salat o Salam, Chehlum o Barsi Wagairah.
2. Bid'at e Sayyi'a (Mazmuma w Qabeeha) Wo Bid'at He Jo Sunnat Ke Mukhalif Ho. Ye
Makrooh o Haraam Hai.
Mas'ala ye he k Aala
Hazrat par ilzamaat lagaye jate hain ki unho ne bid'at ko riwaj diya.
Bad Gumani Se Bachna
"Aye Imaan Walo !! Buhat Se Gumano Se Bacho
Beshak Baaz Guman Gunaah Ho Jata Hai". (Surah Hujrat Ayat12 P26)
Mafhum e Hadees:
"(Bure) Gumaan Se Dur Raho Ke (Bura) Gumaan
Sub Se Barh Kar Jhooti Baat He". (Bukhari 3/117 Hadis 6066)
Musalaman ka Khoon, Maal aur use Bad Gumani (Dosre Musalaman
Par) Haram hai.
(Ref:
Sha'abul Iman Hadis 6706, Jild 5 Page 297)
Hujjatul Islam Hazrat Allama Imam Muhmmad
Ghazali Alaihir Rahmah Farmate hain: Musalman se Bad Ghumani Bhi Isi Tarah
Haraam hai Jis tarah Zubaan se Buraai Karna Haram hai Lekin Bad Ghumani se
Muraad yah hai ki Dil me kisi ke Baare me Buraa Yaqeen Kar liye jaye.
Bad Ghumani ki Pukhtaa hone ki Pahchan yeh hai
ki Maznoon (Jis ki Bad Gumani ki Gyi) ke
bare me Tumhari Qalbi Kaifiyet Tabdeel ho jay, Tumhain us se Nafrat Mahsoos
hone lage to yeh Bad Gumani hai. Allah Ta'laa Farmata hai:
ان السمع والبصر والفواد کل
اولئک کان عنہ مسئولا
Beshak Kaan aur Ankh aur Dil in sab se sawaal
hona hai.
(Kanzul Iman Surah Bani
Israil 36)
Is Ayat ke tahat Allama Muhammad Bin Ahmad Ansari
Qur tabi "Tafseer Qurtabi" Me Likhte hain. Yani In se Har aek se Iske
Istimaal ke Baare me Suwaal hoga Chunanche Dil se Puchha Jayegaa ki Iske Zariye
kayaa sochaa gya aur Phir Kya Itiqaad rakhaa gya Jabki Kaan aur Ankh se Puchha
jayegaa Tumhare Zariye Kya Dekha Aur Kyaa sunaa gya.
(Al Jami li Ihkam Quraan Jild 5/128)
ان السمع والبصر والفواد
کل اولئک کان عنہ مسئولا
Shaikhul Islaam Allama Syed Madani Miyan Al
Ashrafi Al- Jilani "Tafseer Ashrafi" me Farmate hain:
Besha Kaan aur Ankh aur Dil in sab ki Baaz purs
hogi Yani un se Puchha Jayegaa ki Tum jis ke Kaan, Ankh aur Dil ho un se kyaa
mamla kya thaa ya kaan se Suwaal ho gaa ki tum ne kya sunaa, aur kyu sunaa,
Aankh se Puchhenge ki Tum ne kya dekha, aur kyun dekha, dil se Puchha Jayegaa
ki tum ne kyaa jaana aur kyu jaana.
Is se Zahir hota hai ki Allah Ta'alaa in sab ko
sunne samjhne aur bolne ki Qudrat ataa farmayegaa. Phir in se Suwaal
farmayegaa,
Al- Hasil ! Us cheez ki Gawaahi do jis ko
tumhari Aakhon ne dekha ho aur tumhari Kaano ne sunaa ho aur tumhare dil ne
yaad rakha ho. Lihaza Zan o Takhmeen ke Buniyaad Par Naa koi Faislaa karo Na hi
Apne Gumaan se Kisi Par Buhtaan lagao. Isliye jo apne Gumaan ki Buniyad par
Kisi par Buhtaan lagayegaa us par Azaab hogo.
(Tafseer e Ashrafi 5/265)
یومئذ تحدث اخبارھا
Us din bata degi woh apni Khabren. (Surah
Zilzal 99/4)
Allah Ta'alaa Zameen ko Goyai (Bolne ki Salahiyat) Ataa
farmayegaa aur woh Khabar Bayaan karegi.
(Tafseer Ashrafi 10/336)
Huzoor ﷺ ke Zamaane Me
Firqah e Wahabiyah
Sawaal: Khulafa e Rashideen ke Zamane me bhi Firqaa e
Wahabiya tha???
Jawaab: Haan Yahi woh firqah hai jise Abdullah Bin Abbas RadiAllahu
Anhuma ne Ameerul Momineen Sher e Khuda Hazrat Ali کرم اللہ وجہہ الکریم se fahmaish (Nasihat) ki ijazat Chahi thi aur Ba hukm e
Ameer Al Momineen (رضی اللہ عنہ) tashrif le gaye aur un se poochha: kya
baat Ameer Al momineen (رضی
اللہ عنہ) ki tum ko Na Pasand Aayi? Unhone ne
kahaa waqia Saffain me Abu Moosa Ash'ari (رضی اللہ عنہ) KO Hakam (Insaf karne wala) banaya yah Shirk huwa ki Allah Ta'ala Farmata
hai:
ان الحکم
الا للہ
Hukm nahi magar Allah ke
liye (Surah Yusuf)
Ibn e Abbas (رضی اللہ عنہما) ne farmaya: isi Quran me aek aayat yah bhi
to hai:
فابعثواحکما
من اھلہ حکما من اھلھا
Zan o Shohar (Aurat aur Mard) me Khasoomat (Jhagda) ho aek Hakam us ki
taraf se bhejo aek hakam iski taraf se.
(Surah Al Nisa)
Agar yah dono islaah chahenge
to Allah in me meil (Milap) kar dega. Dekho wahi tariqaa e istidlaal (Daleel
Pakadne ka Tariqa) jo wahabiya ka hota hai ki ilm o imdad wagiarahuma me zati
(kisi ke diye bagair Hasil hone wali Cheez) o Ataai (Allah ki Ataa se Hasil
Hone wali Cheez) ke Farq se Aankh band aur nafi ki Aayaton par Dawaa e Iman aue
ithbaat (Iqrar) ki Aayaton se kufr. Es jawab ko sun kar un me se Panch hazaar
Taayib (Yani Tauba karne wale) aur Panch Hazar ke sar par maut sawaar thi, woh
apni shaitanat (Burai) par Qayim rahe. Ameer Al Momineen ne un ke Qatl ka Hukm
Farmaya. Imam Hasan o Imam Hussain aur deegar Akabir (رضی اللہ تعالی عنہم) ko unke Qatl me ta'ammul huwa (Jijhak
Mahsoos huwi) ki yah Qaum raat bhar Tahajjud aur Din Raat Tilawat me basar
karti hai ham kyunkar in par talwaar uthaayen magar Ameer Al Momineen (رضی اللہ عنہ) ko to Huzoor e Aalam ما
کان ومایکون ﷺ (Yani Maazi aur Mustaqbil ka Haal janne
wale) ne Khabar di thi ki Namaaz Rozaa wagairah Zahiri Aamaal ke Ba Shiddat
Paband honge, in sab ke ba wa jood deen se aesaa nikal jayenge jaise Teer
Nishane se Quraan Padhenge magar un ke Galoon se Neeche Nahi Utre gaa.
(Tirmizi Sharif Hadith 2195 Jild 4 Page 80)
No comments:
Post a Comment