Najd is in Saudia [Riyadh] not Iraq, Hadith on Najd , Fitna of Wahabis, pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps. Region in north-central Saudi Arabia, with about 7 million Najd is a part of Saudi Arabia and old name of Present day Riyadh.
Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd in particular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava beds began to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as the Ad-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been set at the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundaries are marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.
Inhabitants (2003 estimate). It was a kingdom
from 1902 until 1932. 
The
geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian
peninsula, Rub al-Khali, in the south.
Najd is politically the heartland of modern Saudi Arabia, as it
was from here that the Saud family conquered the rest of the regions now making
up the country.
In modern Saudi Arabia Najd is called the Central Region,
comprising 3 provinces; Ha'il, Buraydah and Riyadh.History
1745: With the rise of the Wahhabi movement, large parts of the region come under the joint
rule of the Saud family.
1824: Saudi control over Riyadh is reestablished.
1891: The Rashidi family drives the Sauds out of Riyadh with the help of
the Ottoman Empire.
1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the
Rashidi dynasty.
1903: Ibn Saud declares himself Sultan of Najd.
1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh
becomes the new capital.
Khawarijies will come out of Najd Area [present day Riyadh ] in
Saudi Arabia
Sahih Hadith # 1
Sahih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]
أَنَّ
رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ
لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ
لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِينَجْدِنَا قَالَ هُنَاكَ الزَّلَازِلُ
وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ
Narrated Ibn 'Umar:
The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah!
Bestow Your blessings on our Yemen." The People
said, "And also on our Najd." He said, "O
Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your
blessings on our Yemen." The people said, "O
Allah's Apostle! And also on our Najd." I think the third time
the Prophet said, "There (in Najd) is the place of
earthquakes and afflictions and from there comes out the side of the head of
Satan."
Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never
blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming
out of Riyadh Najd and killing muslims and harming Islam all around.
Everyone have Ijmah on this Hadith that a group will rise from Najd... Now
where is this Najd??
Sahih Hadith # 1-a
Sahih Bukhari, Volume 9, Book 88, Number 212:
Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger
towards the East) and said, "Afflictions are there! Afflictions are there,
from where the side of the head of Satan comes out," or said, "...the side of the sun.."..
Sahih Hadith # 1-B
Sahih Bukhari, Volume 9, Book 88, Number 213:
Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are
there, from where the side of the head of Satan comes out."
Sahih Hadith # 1-C
Sahih Muslim Book 41 Hadith 6939
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the
door (of the apartment of) gafsa and, pointing towards the east (najd), he said: The turmoil would appear from this side, viz. where the horns
of Satan would appear, and he uttered these words
twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of
Allah (may peace be upon him) had been standing by the door of 'A'isha
Comment and analysis of Above Sahih hadith
Najd is in EAST - See maps above or check google earth
or any enclycopedia maps from anywhere.
Sahih Hadith # 2
Bukhari Book 17 Hadith 147
Narrated Ibn 'Umar:
(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and
Yemen." They said again, "Our Najd
as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will
come out the side of the head of Satan."
Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never
blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming
out of Riyadh Najd and killing muslims and harming Islam all around.
Sahih Hadith # 3
Bukhari Book61 Hadith 578
Narrated Abu Said Al-Khudri:
I heard Allah's Apostle saying, "There will appear some people
among you whose prayer will make you look down upon yours, and whose fasting
will make you look down upon yours, but they will recite the Qur'an which will
not exceed their throats (they will not act on it) and they will go out of
Islam as an arrow goes out through the game whereupon the archer would examine
the arrowhead but see nothing, and look at the unfeathered
arrow but see nothing, and look at the arrow feathers but see nothing, and
finally he suspects to find something in the lower part of the arrow."
Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a
deviant and only consider themselves to be right.
Hadith # 4
Malik Book 15 Hadith 15.4.10
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim
ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said
that he had heard the Messenger of Allah, may Allah bless him and grant him
peace, say, "A group of people will appear
among you whose prayer, fasting and deeds will make you think little of your
own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get
past their throats, and they will pass through the deen like an arrow passes
through game. You look at the arrowhead, and you see nothing, and you look at
the shaft, and you see nothing, and you look at the flights, and you see
nothing. And you are in doubt about the notch."
Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a
deviant and only consider themselves to be right.
Hadith # 5
Bukhari Book 55 Hadith 558
Narrated Ibn 'Abbas:
The Prophet said, "I have been made victorious with As-Saba (i.e. an
easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a
westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the
Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali
from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged
to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to
(the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not
give us." The Prophet said, "I give them) so as to attract
their hearts (to Islam)." Then a man with sunken
eyes, prominent checks, a raised forehead, a thick beard and a shaven head,
came (in front of the Prophet ) and said, "Be afraid of Allah, O
Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed
Him? (Is it fair that) Allah has trusted all the people of the earth to me
while, you do not trust me?" Somebody who, I think was Khalid bin
Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented
him. When the man left, the Prophet said, "Among the off-spring of this
man will be some who will recite the Qur'an but the Qur'an will not reach
beyond their throats (i.e. they will recite like parrots and will not
understand it nor act on it), and they will renegade from the religion as an
arrow goes through the game's body. They will kill
the Muslims but will not disturb the idolaters. If I should
live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Comment and analysis of Above Sahih hadith
Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all
around the world.This hadith is another answer of why they act the way najdis
do today and kill innocent muslims in terrorist attacks.
Hadith # 6
Bukhari Book 61 Hadith 577
Narrated 'Ali:
I heard the Prophet saying, "In the last days (of the
world) there will appear young people with foolish thoughts and ideas. They
will give good talks, but they will go out of Islam as an arrow goes out of its
game, their faith will not exceed their throats. So, wherever you find them,
kill them, for there will be a reward for their killers on the Day of
Resurrection."
Comment and analysis of Above Sahih hadith
The Wahabiya pseudo salafiya have made many innovations in Islam and said
things which were part of islam since last 1400 years, Ibn Abdul Wahab najdi
deviated from main stream ahlus sunnah Ijmah and so have present day
najdis/wahabis.
Hadith # 7
Bukhari Book 56 Hadith 807
Narrated Abu Said Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property),
there came Dhu-l-Khuwaisira, a man from the tribe of Bani
Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if
I did not? I would be a desperate loser if I did not do justice." 'Umar
said, "O Allah's Apostle! Allow me to chop his head off." The Prophet
said, "Leave him, for he has companions who pray and fast in such a way
that you will consider your fasting negligible in comparison to theirs. They
recite Qur'an but it does not go beyond their throats (i.e. they do not act on
it) and they will desert Islam as an arrow goes through a victim's body, so
that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at
its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see
nothing (neither meat nor blood), for the arrow has been too fast even for the
blood and excretions to smear. The sign by which they will be recognized is
that among them there will be a black man, one of whose arms will resemble a
woman's breast or a lump of meat moving loosely. Those people will appear when
there will be differences amongst the people." I testify that I heard this
narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought
with such people, and I was in his company. He ordered that the man (described
by the Prophet ) should be looked for. The man was brought and I looked at him and
noticed that he looked exactly as the Prophet had described him.
Comment and analysis of Above Sahih hadith
This proves that the Najdi whos children are present day wahabis and pseudo
salafis was actually man from the tribe of Bani Tamim . Inshallah shortly we will give more proofs regarding Tribe of
Bani tamim in this article.
Hadith # 8
Bukhari Book 56 Hadith 808
Narrated 'Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from
the sky than attribute something to him falsely. But when I tell you a thing
which is between you and me, then no doubt, war is guile. I heard Allah's
Apostle saying, "In the last days of this
world there will appear some young foolish people who will use (in their claim)
the best speech of all people (i.e. the Qur'an) and they will abandon Islam as
an arrow going through the game. Their belief will not go beyond their throats
(i.e. they will have practically no belief), so wherever you meet them, kill
them, for he who kills them shall get a reward on the Day of
Resurrection."
Hadith # 9
Bukhari Book 59 Hadith 638
Narrated Abu Said Al-Khudri:
'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a
tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst
four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth
was either Alqama or Amir bin At Tufail. On that, one of his companions said,
"We are more deserving of this (gold) than these (persons)." When
that news reached the Prophet , he said, "Don't you trust me though I am
the truth worthy man of the One in the Heavens, and I receive the news of
Heaven (i.e. Divine Inspiration) both in the morning and in the
evening?" There got up a man with sunken
eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a
waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid
of Allah." The Prophet said, "Woe to you! Am I not of all the people
of the earth the most entitled to fear Allah?" Then that man went away.
Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck
off?" The Prophet said, "No, for he may offer prayers." Khalid
said, "Numerous are those who offer prayers and say by their tongues (i.e.
mouths) what is not in their hearts." Allah's Apostle said,
"I have not been ordered (by Allah) to search the hearts of the people or
cut open their bellies." Then the Prophet looked at him (i.e. that man)
while the latter was going away and said, "From the offspring of this (man
there will come out (people) who will recite the Qur'an continuously and
elegantly but it will not exceed their throats. (They will neither understand
it nor act upon it). They would go out of the
religion (i.e. Islam) as an arrow goes through a game's body." I think he
also said, "If I should be present at their time I would kill them as the
nations a Thamud were killed."
Comment and analysis of Above Sahih hadith
See commentary of above sahih hadiths .
Hadith # 10
Bukhari Book 84 Hadith 65
Narrated 'Abdullah bin 'Amr bin Yasar:
That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about
them?" Abu Sa'id said, "I do not
know what Al-Harauriyya is, but I heard the Prophet saying, "There will
appear in this nation---- he did not say: From this nation ---- a group of
people so pious apparently that you will consider your prayers inferior to
their prayers, but they will recite the Quran, the teachings of which will not go
beyond their throats and will go out of their religion as an arrow darts
through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is
blood-stained or not (i.e. they will have not even a trace of Islam in them).
Comment and analysis of Above Sahih hadith
See commentary of above sahih hadiths . These all are traits of present day
najdis ,wahabis who make fatwas of kufr on other muslims and kill them.
Hadith # 11
Bukhari Book 93 Hadith 527
Narrated Abu Said Al-Khudri:
When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The
Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani
Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who
belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani
Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The
Prophet said, "I just wanted to attract and unite
their hearts (make them firm in Islam)." Then
there came a man with sunken eyes, bulging forehead, thick beard, fat raised
cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah!
" The Prophet said, "Who would obey Allah if I disobeyed Him?
(Allah). He trusts me over the people of the earth, but you do not trust
me?" A man from the people (present then), who, I think, was Khalid bin
Al-Walid, asked for permission to kill him, but the Prophet prevented him. When
the man went away, the Prophet said, "Out of the offspring of this man,
there will be people who will recite the Quran but it will not go beyond their
throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of
the nation of 'Ad."
Comment and analysis of Above Sahih hadith
Hadith # 12
Bukhari Book 93 Hadith 651
Narrated Abu Sa'id Al-Khudri:
The Prophet said, "There will emerge from the East (najd) some
people who will recite the Qur'an but it will not exceed
their throats and who will go out of (renounce) the religion (Islam) as an
arrow passes through the game, and they will never come back to it unless the
arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The
people asked, "What will their signs be?" He said, "Their sign
will be the habit of shaving (their heads).
Comment and analysis of Above Sahih hadith
The wahabis are famous for shaving their heads all the time today. Ibn abdul
wahab najdi himself used to shave his head and this is a historic fact.
Hadith # 13
Muslim Book 5 Hadith 2316
Jabir b. Abdullah reported that a person came to the Messenger of Allah (may
peace be upon him) at Jirana on his way back from Hunain, and there was in the
clothes of Bilal some silver. The Messenger of Allah (may peace be upon him)
took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to
him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who
would do justice if I do not do justice, and you would be very unfortunate and
a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased
with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet)
said: May there be protection of Allah! People would say that I kill my
companions. This man and his companions would recite the Qur'an but it would
not go beyond their throat, and they swerve from it just as the arrow goes
through the prey.
Comment and analysis of Above Sahih hadith
See commentary above.
Hadith # 14
Muslim Book 5 Hadith 2318
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold
alloyed with dust to the Messenger of Allah (may peace be upon him), and the
Messenger of Allah (may peace be upon him) distributed that among four men,
al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha
al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair
al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of
Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd
and ignored us. Upon this the Messenger of Allah (may peace be upon him) said:
I have done it with a view to con- cillating them. Then there came a person with thick beard, prominent cheeks, deep
sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear
Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I
disobey Allah, who would then obey Him? Have I not been (sent as the) most
trustworthy among the people of the-world? -but you do not repose trust in me.
That person then went back. A person among the people then sought permission
(from the Holy Prophet) for his murder. According to some, it was Khalid b.
Walid who sought the permission. Upon this the Messenger of Allah (may peace be
upon him), said: From this very person's posterity there would arise people who
would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and
would spare the idol-worshippers. They would glance through the teachings of
Islam so hurriedly just as the arrow passes through the pray. If I were to ever
find them I would kill them like 'Ad.
Comment and analysis of Above Sahih hadith
So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies
, around the world millions of muslims have been killed by wahabiya cult and
its followers. Ibn Abdul Wahab najdi who founded wahabism has history of
butchering muslims as well
Hadith # 15
Muslim :: Book 5 : Hadith 2319
Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah
(may peace be upon him) from Yemen some gold alloyed with clay in a leather bag
dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina
b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either
Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's)
Companions said: We had a better claim to this (wealth) than these (persons).
This (remark) reached the Apostle of Allah (may peace be upon him) upon which
he said: Will you not trust me, whereas I am a trustee of Him Who is in the
heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep snnken eyes, prominent
cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin
cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said:
Woe to thee. do I not deserve most to fear Allah amongst the people of the
earth? That man then returned. Khalid b. Walid then said: Messenger of Allah,
should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he
may be observing the prayer. Khalid said: How many observers of prayer are
there who profess with their tongue what is not in their heart? Upon this the
Messenger of Allah (may peace be upon him) said: I have not been commanded to
pierce through the hearts of people, nor to split their bellies (insides). He
again looked at him and he was going back. Upon this he (the Holy Prophet)
said: There would arise a people from the progeny of this (man) who would
recite the Qur'an glibly, but it would not go beyond their throats; they would
(hurriedly) pass through (the teachings of their) religion just as the arrow
passes through the prey. I conceive that he (the Holy Prophet) also said this:
If I find them I would certainly kill them as were killed the (people of)
Thamud.
Comment and analysis of Above Sahih hadith
Hadith # 16
Muslim Book 5 Hadith 2322
Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about
Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him)
making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the
Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as
saying: There would arise in this nation (and he did not
say" out of them" ) a people and you would hold insignificant your
prayers as compared with their prayers. And they would recite the Qur'an which
would not go beyond their throats and would swerve through the religion (as
blank) just as a (swift) arrow passes through the prey. The archer looks at his
arrow, at its iron head and glances at its end (which he held) in the tip of
his fingers to see whether it had any stain of blood.
Comment and analysis of Above Sahih hadith
Hadith # 17
How khawarijis Quote Idol,/kafir verses
for Believers
وكان
ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار
فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in
creation, and he said: They went to verses which were
revealed about the disbelievers and applied them to the Believers.
Bukhari Chapter Khawarjites
Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih
Comment and analysis of Above Sahih hadith
Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic
verses for revealed for Non-muslims and Idols and apply them on Prophet
[salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo
tawheed fake concepts and call other muslims . Every Najdi scholar today does
it and their books are full of such fatwas against Ahlus sunnah [sunni muslims
who believe in Tawassul].
Hadith # 18
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an
authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which
states:
"There will be a Group of people emerging from the East who will recite the Holy Quran but it will not go down their throats. They will leave the folds
of Islam like an arrow leaves the bow never to return. A feature to recognize
this Group is that their heads would be shaven clean." (Addarus Sunnia, PP. 49)
From the above Hadith it will be noted that since they deviate from the truth
it is impossible for them to return to the Right Path. This Hadith could be put
to a simple test by yourself, for the sake of confirmation of your doubts, if
any, then confront a staunch follower of the Tableeghi Jamaat and try and
influence him a thousand times and try t rid him of his false belief and not to
associate with those who degrade the Prophet (Sallal Laahu Alaihi Wasallam) and
to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you
will note that your attempts and confrontation will fall on deaf ears and they
will neither return t the truth nor will they try to reason and see the truth.
Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from
Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of 'lbriz' who states:
Comment and analysis of Above Sahih hadith
Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal
Laahu Alaihi Wasallam) was from the tribe of Bani Tamim. The Prophet (Sallal
Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna,
will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated
Historian of our era writes: "Zul Khuwaira was of the
Banu Tamim tribe and so was Ibne Abdul Wahab Najdi."
(Addarus Sunniah, pp/51).
These Ahadith certainly do not fit the Kharajees because they were not the
off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis of Delhi writes:
"The Kharajees were not the descendants of Zul
Khuwaisra." [COLOR="rgb(139, 0, 0)"](Ashatul Lamaat,
Commentary on Mishkat pp/535)
Moulana Muhammad Ali Jauhar has made the following observations about the
Wahhabi Najdi Jamaat: "The hands of Najd
and Najdis are red with the blood of Muslims, this is their only achievement.
Now too, there are hostilities with the Yemenis and a war is looming."
(Maqaalaate Muhammad Ali, Part 1,PP. 37)
Hadith # 19
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy
Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife,
Hazrat Ayesha (Radiallahu Anha) and pointing towards
EAST exclaimed:
'This is the center of Kufr from where the horn of Shaitaan will rise'."
(Muslim
Shareef Vol. ii, PP. 1394)
Comment and
analysis of Above Sahih hadith
Above Sahih hadith proves without any doubt that Najd is in the East and Prophet
[salehalawaalihiwasalam ] was reffering to Najd in the above Sahih hadiths
[Also shown in the maps that najd lies in East of madinah].
Hadith # 20
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which
he has quoted from Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."(Addarus Sunniah, PP. 50)
Comment and
analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr
and Shaitaan is situated to the East of Medina. You will also note that Najd
lies to the East of Medina from where a group of so-called Muslims will recite
the Holy Quran but it will not penetrate beyond their throat. They will
invite the masses towards the Holy Quran and religion. Now, if you examine the
situation carefully, you would observe without any fear of contradiction, that
reference is made to no other Group besides the notorious Tableeghi Jamaat
whose one end is in Delhi and the other is implanted in Najd (Riyadh).
CONFIRMATION BY MOLWI MASOOD AALAM NADWI
The above Nadwi writes in his well known book "Muhammad Ibne Abdul
Wahab" - on the side commentary:
"The Southern part of Najd has the famous town of Riyadh, the Capital
of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley
called Waadi Hanifa (situated in Najd)." (PP. 16)
Hadith # 21
Allama Dahlan
has quoted the following Ahadith from the Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat) (Addarus Sunniah, PP. 52)
He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports
that the Prophet (Sallal Laahu Alaihi Wasallam) said: "From the
tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That
valley shall be notorious for its fitna because of the rise of false leaders." (Reference
, Page . 52 of above book )
Hadith # 22
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three
tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (Sunan
Tirmizi 147:3969)
Banu Hanifa tribe[/COLOR][/B]" (The same tribe in which Ibné
Abdul Wahab was born. He founded Wahhabism
Hadith #
23
Allama Dahlan
narrates an authentic Hadith in his book 'Addarus Sunniah', which he
has quoted from Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have
said: "There will rise a group of people in the East who will
recite the Holy Quran, but alas, the Quran will not go beyond their throat.
This group will keep rising till the Day of Judgment and they will eventually
rise with Dajjal. Their main symbol will be to sit in groups
(Halqa)."
(Addarus Sunniah, PP. 50)
Comment
and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan
is situated to the East of Medina. You will also note that Najd lies to
the East of Medina from where a group of so-called Muslims will recite the Holy
Quran but it will not penetrate beyond their throat. They will invite the
masses towards the Holy Quran and religion. Now, if you examine the situation
carefully, you would observe without any fear of contradiction, that reference
is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups,
other Najdi wahabi subsects around the world and the others is implanted in Najd
(Riyadh).
More
Scientific proofs of Najd is in Saudia [Riyadh ]
Najd is Highland [Najd literally means "Highground" too ] and Iraq
is lowland[See these google earth proofs any one can do it himself too
using the software ]
1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]
When we noted the area of the region confined within the Red Circle Below it
was seen that Height of Najd [Riyadh] Area and its surrounding were
above 900-1000 Meters above Sea level which indeed proves it
to be a Highland. If this isn't High land we don't know what will be.
When we noted the area of the region confined within the Red Circle Below it was seen that Height of Iraq region[Riyadh] Area and its surrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis are refuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.
Allah u Akbar , Again with the help of Allah we have proved that
Najd is in Saudia and not iraq using scientific irrefutable evidence.
Stupid Argument # 1 Debunking Wahabi/,Pseudo
Salafi -"NAJD and Iraq are Same? "
Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies
First of All Iraq and Najd are not the same. Historic texts nor present mapping
Data nor does common sense or any Single Sahih marfu hadith proves the stupid
non-sense claim of wahabis/najdis that Iraq and Najd are same.
But lets us go back to Sahih hadiths again for the answer [although maps,
historic evidence from world encyclopedia and several other sahih hadiths are
very clear on it]
Sahih Hadith # 1 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two
different places
Book 007, Number 2666: (Sahih Muslim)
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as
he was asked about (the place for entering upon the) state of Ihram: I heard
(and I think he carried it directly to the Apostle of Allah) him saying: For
the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram,
and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for
the people of Yemen it is Yalamlam.
Commentary on Above Sahih hadith :
It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq
are two different places and never were they called the same place. They were
two different areas and two different fitnas emerged from them, From iraq the
killing of Imam hussain [ra] took place by Yazid Army and from Najd the coming
of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions
of innocent muslims at that time calling them murshriq and hence establised the
wahabi cult govt in Saudia.
Hadith # 2 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places said Najd and Iraq are Two
different places [/B]
Sahih Bukhari, Volume 2, Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for
the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for
the people of Najd; and Yalamlam for the people of Yemen; and these
Mawaqit are for the people at those very places, and besides them for those who
come thorough those places with the intention of performing Hajj and 'Umra; and
whoever is living within these boundaries can assume lhram from the place he
starts, and the people of Mecca can assume Ihram from Mecca.
Hadith # 3 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina
should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that
Allah's Apostle had said, 'The people of Yemen should assume Ihram from
Yalamlam.' "
Hadith # 4 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina;
Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of
Najd; and Yalamlam for the people of Yemen. So, these (above mentioned)
are the Mawaqit for all those living at those places, and besides them for
those who come through those places with the intention of performing Hajj and
'Umra and whoever lives within these places should assume Ihram from his
dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Hadith # 5 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar at his house which contained many tents
made of cotton cloth and these were encircled with Suradik (part of the tent).
I asked him from where, should one assume Ihram for Umra. He said,
"Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for
the people of Najd, Dhul-Hulaifa for the people
of Medina, and Al-Juhfa for the people of Sham."
Hadith # 6 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places
Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu
anhu:
Sahih Bukhari, Volume 2, Book 26, Number 606:
Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar
and said, "O the Chief of the faithful believers! The Prophet fixed Qarn
as the Miqat for the people of Najd, it is beyond our way and it is
difficult for us to pass through it." He said, "Take as your Miqat a
place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as
their Miqat).".
Commentary on Above Sahih hadith :
Hadith # 7 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places
Battle of Najd in which RasoolAllah [saw] fought & Capture of
Thummama Bin Uthal An’Najdi
Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:
Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear
Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin Umar I
had said,I took part in a holy battle with Allah's Apostle in
Najd. We faced the enemy and arranged ourselves in rows. Then Allah's
Apostle (pbuh) stood up to lead the prayer and one party stood to pray with him
while the other faced the enemy. Allah's Apostle(pbuh) and the former party
bowed and performed two prostrations.Then that party left and took the place of
those who had not prayed. Allah's Apostle prayed one Raka (with the latter) and
performed two prostrations and finished his prayer with Taslim. Then everyone
of them bowed once and performed two prostrations individually .
Commentary on Above Sahih hadith :
The Hadith establishes the fact that RasoolAllah [saw] took part in the battle
of Najd. From this Hadith we can ascertain that Najd is not a major country but
must be a small town, or village, to say that Najd is IRAQ that would mean that
RasoolAllah [saw] fought in the BATTLE of IRAQ.
Hadith # 8 Prophet [salehalawaalihiwasalam]
said Najd and Iraq are Two different places
Sahih Bukhari book 92 Hadith 443
Narrated 'Abdullah bin Dinar:
Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram)
for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa
for the people of Medina." Ibn 'Umar added, "I heard this from the
Prophet, and I have been informed that the Prophet said, 'The Miqat for the
Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that
time it was not a Muslim country."
Commentary on Above Sahih hadith :
See even Sahabas [ra] never consider Najd and Iraq two be same or similar
places. No one does neither Sahih hadith nor maps nor any historic evidence.
Only these illiterate and ignorant Najdis feeding on Oil say it.
Conclusion :
Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they
been in same directions then Miqat would have been same too. Allahuakbar the
truth has come for those who want to accept it.
Imam Abd al-Qahir (rah) says Najd is
in Saudia, :A great classical scholar of Islam ,
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions,
replete with appalling massacres of innocent Muslim civilians, he makes it
clear that the leaders of each of the significant Kharijite movements hailed
from Najd. For instance, the Azariqa, one of the most vicious and widespread
Khariji movements, were led by Nafi‘ ibn al-Azraq, who
was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his
followers considered the territory of those who opposed them to be Dar al-Kufr,
in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to
return anything we hold in trust to them.’ (Abd
al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their
allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at
Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman
ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The
remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn
al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The
commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim
(p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused
to accept their views, had a rival in the
Hadith of Banu Tamim and the Khawarij a Strong proof
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s
Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a
man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!”
He replied: “Woe betide you! Who will be fair if I am not? You are
lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of
Allah! Give me permission to deal with him, so that I can cut off his head!”
But he said: “Let him be. And he has companions. One of you would despise his
prayer in their company, and his fast in their company. They recite the Qur’an
but it goes no further than their collarbones. They pass through religion as an
arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was
present when Ali ibn Abi Talib fought against them. He ordered that that man be
sought out, and he was brought to us.’ (Bukhari, Manaqib, 25.
For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on
‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut,
n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains
upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the
nature of the Kharijites.
Imam ibn Al Jawzi on above hadith
There is a certain type of believing zealot who goes into religion so hard that
he comes out the other side, with little or nothing of it remaining with
him. One expert who confirms this is the Hanbali scholar
Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a
al-Adawiya. In his book Talbis Iblis.
(Beirut, 1403, p.88)under the chapter heading ‘A Mention of the Devil’s
Delusion upon the Kharijites’ he narrates the hadith, and then writes:‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He
was the first Kharijite in Islam. His fault was to be satisfied with
his own view; had he paused he would have realised that there is no view
superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence
(p.89) ‘The commander of the fight
[against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also
(p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even
though their camp sounded like a beehive, so assiduously were they
reciting the Qur’an (p.91).
Prophet (saw) praised all neigghbouring regions,Except najd
The neighbouring regions include Syria, Oman, IRAQ, Egypt, Yemen
NAJD IS always Cursed only Every other land is praisedConsider, for instance, the following noble hadith proves Najdis
and Najd is a cursed land
Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the
horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...]Uyayna remarked: “The best of men are those who bear their swords
on their shoulders, and carry their lances in the woven stocks of their horses,
wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are
the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and
Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe
is better than another; another is worse [...] My Lord commanded me to curse
Quraysh, and I cursed them, but he then commanded me to bless them twice, and I
did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than
Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of
Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes
of] Madhhij and Ma’kul.’Reference►Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in
Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo,
1352], X, 43
The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists
anywhere - quite the contrary. But other hadiths in praise of other lands
abound.
For instance:
Praises of Egypt
Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the
following counsel on his deathbed: ‘By Allah, I adjure you by
Him, concerning the Egyptians, for you shall be victorious over them, and they
will be a support for you and helpers in Allah’s path.’
Reference►Tabari, II, pg 277
Incidents like this are revealing in two ways. Firstly, they show the
characteristic feature of Musaylima’s aqeedah: Allah resembles a physical
being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian
tribalism as this still existed in Najd.
As leader of a rival religion, he and his Najdi enthusiasts were in a
state of baghy, heretical revolt against due caliphal authority, and Abu Bakr
(r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of
the Hijra Khalid defeated the Najdis at the Battle of al-Aqraba, a bloody clash
that centred on a walled garden which is known to our historians as the Garden
of Death, because hundreds of great
Companions lost their lives there at the hands of the Najdis. The battle ranged
the egalitarian spirit of Islam against the old Arab tribalism, as was shown by
the fact that the banner of the Muhajirun was held by a freed Persian slave,
Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an
ancestor,instead it was, ‘Ya Muhammad!’
Reference
► Tabari, 281.)
Refutation & Reply of Weak Argument of Najdis -
Fitna of Iraq ?
Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of
Iraq is a reality too.
First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet
[salehalawaalihiwasalam], Several Sahabas [ra] and Sahih hadiths, if WAhabiya
follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first
authority is Sahih hadiths and if its contradicts imams than imams opinion
[with full respect] won't be counted as they are prone to mistakes and errors.
See Geographical Maps pointing to East of Madina, Najd proved to be Highland
and iraq to be lowland above, ? Who is Right Sahih hadiths and scientific
maps or others ? Who should we follow more ?
But on other hand Ahlus sunnah never denied and accepts that Two places exist
which will cause fitna , one is Najd [The high land area as proved above] and
other is Iraq [a low land area as proved above from maps ] , Both are totally
difference places as proven from Sahih hadiths and history and both have
different fitnas which emerged from them.
For Example following are historical Fitnas emerging from Iraq [low land area]
1: Battle of Jamal.
2: Muslim bin Aqil was killed in Iraq.
3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq
left him alone without any help from them.
4: - gulf war started
And Alhamduliallah these were Fitnas which were predicted , But it no where
says that Fitna of Najd is same as Fitna which will come from Iraq.
Challenge to Whole Wahabiya.Najdiya : Show one Sahih hadiths
clearly saying Iraq and Najd are same places. Show aqeeda of Sahabas [ra] on
this najdis have been refuted above on this issue already from no less than 8
Sahih hadiths.
Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia
Ibn Taymiyya on th meaning of "Najd"
Salaams
Hope this contributes to our understanding
IBN TAYMIYYA ON THE MEANING OF "NAJD"
Q. Did Ibn Taymiyya understand Najd in the hadith to mean
Iraq?
A. No.
he states: "The texts affirming the superiority of
the people of Sham to those of Najd *and* Iraq and the rest of the people of
the East are more than can be counted.][Ibn Taymiyya,in Majmu'a
al-Rasa'il Op. cit. (4:448)]
Analysis of above
Note above that : If Najd meant Iraq, it would be redundant
to say "Najd and Iraq" and one would have to
say, more correctly, "Najd, meaning Iraq."
Ibn Taymiyya also cites the report of Ibn 'Abbas who said:
"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was
that of Jawathi, one of the towns of al-Bahrayn. They said: 'O Messenger of
Allah! Between us and you are those regions of the disbelievers of Mudar, and
[we] cannot come to you except in a sacred month. Therefore
give us a decisive order which we might put into practice and by which we shall
call those who are behind us.' Meaning: the people of Najd such
as [the tribes of] Tamim, Asad, Ghatafan, and
others."
[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)]
And again: "The delegation of 'Abd al-Qays was one of the best delegations
ever to come to the Prophet - Allah bless and greet him -... and they
said: 'Between us and you there are those regions of the
disbelievers of Mudar - and they meant Najd - and we cannot reach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)]
And again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless
and greet him -... and said: 'O Messenger of Allah! Between us and you there
are those regions of the disbelievers of Mudar' meaning by that, the people of Najd such as Tamim, Asad, and Ghatafan, because those
were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and
not from
Mudar. [Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)]
Ibn Taymiyya counts among the tribes of Najd
"Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a
al-Rasa'il Op. cit. (28:443)]
These are not Iraqi but Najdi tribes.
Ibn Taymiyyah also said: "Those that committed apostasy after his death - Allah bless and greet him - were only those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd[. [Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]
So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd
and Iraq is different and Fitna of Najd and tamim Tribe are same in his fatwas.
The Tribe of Bani Tamim - saudi Wahabi tribe
Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani
Tameem and even the first fitnah creators like Musaylma Kazaab was Bani
Tameemi.
Najdi Weak Argument on Tamim Tribe and Its refutation
Quote:
|
Najdis Quote to Defend Tribe of Wahabi founder Ibn Abdul Wahab
Najdiya |
Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat
Now check this hadith of Bukhari which refutes that Bani Tamim actually
rejected the glad tidings from Prophet and thus they did not fall in the
category of those praised by Prophet!
Volume 4, Book 54, Number 413Sahih Bukhari)
Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet
and he said (to them), "O Bani Tamim! rejoice with glad tidings."
They said, "You have given us glad tidings, now give us
something." On hearing that the color of his face changed then the
people of Yemen came to him and he said, "O people of Yemen ! Accept the
good tidings, as Bani Tamim has refused them....
Analysis of Above Hadith
Allah hu Akbar this supercedes and also explains the other hadith because in
this hadith it proven that Bani Tameem refused to accept Prophet's glad tiding
and "IT CHANGED COOLOUR OF PROPHET'S FACE"
Quote:
|
A Najdi said: PROPHET SAID BANI TAMEEM WILL FIGHT DAJJAL |
Reply from Ahlus sunnah to the Najdi
That will happen when dajjal comes, but this does not mean Fitnahs did not come
from Bani Tameem before that .. We all know that that Musaylma Kazaab was
from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???
Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed
was "BANI TAMIMI"
Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i
al-Tamimi’" so even in Iraq the fitnah creators were Najdi Bani
Tamimi.
In Battle of Siffen amongs the first to create Fitnah was also " Abu
Bilal Mirdas, a member of the tribe of Bani Tamim
Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr
al-Tamimi [Ibn Jawzi in Talbees Iblees,
Page No. 91]
Allah calls Bani Tamimis as Senseless people
Quran states: Lo! those who call thee from behind the private
apartments, most of them have no sense. [Quran 49:4]
Explanation through hadith
The ayah was revealed in connection with the delegation of the Banu Tamim
who came to the Prophet (s.w.s.). They entered the mosque, and approached
the chambers of his wives. They stood outside them and called: “Muhammad! Come
out to us!” an action which expressed a good deal of harshness, crudeness and
disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to
them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is
an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.)
replied: “Woe betide you! That is the due of Allah.”’
(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)
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Analysis of Above Hadith
Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS"
and Prophet (Peace be upon him) said : WOE BETIDE YOU!
The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths
which praise virtually all of the major Arab tribal groups, and to indicate the
extent of this praise a few examples are listed here:
Many Sahih hadiths Praise many other Arab tribes
Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of]
Ahmas and its horses and its men sevenfold.’
(Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami
its narrators are all trustworthy.)
Ghalib b. Abjur said: ‘I mentioned Qays in the presence
of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He
was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he
replied, “Yes. He followed the religion of our father Ismail b. Ibrahim,
Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are
Allah’s cavalry upon the earth.”’
(Tabarani, declared sahih by al-Haythami, X, 49.)
Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their
vows, and pure of heart!’ Reference
►Ibn Hanbal via a good (hasan) isnad, according to Haythami, X,
49
Anas b. Malik said: ‘If we are not from Azd, we are
not from the human race.’Reference►Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri,
X, 439 as hasan gharib sahih.)
Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger
(s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I
wished that I was one of them.’Reference►Ibn Hanbal, with a sound isnad. Haythami, X, 51
On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command
[the Caliphate] shall be in Quraysh. No-one shall oppose them without being
cast down on his face by Allah, for as long as they establish the religion.”’Reference►sahih Bukhari, Manaqib, 2
The hadith which appears to praise Tamim is hence not exceptional, and can by
no stretch of the imagination be employed to indicate Tamim’s superiority over
other tribes.
This hadith clearly indicates that the rigour of the Tamimites will be used
for, and not against, Islam in the final culminating battle against the Dajjal;
and this is unquestionably a merit. The second point is less significant, since
all the Arabs are descendents of Ismail; while the variant readings of the
third point make it difficult to establish its significance in an unambiguous
way. Even the most positive interpretation, however, allows us to conclude no
more than that the Messenger (s.w.s.) was pleased with that tribe at the moment
it paid its zakat. As we shall see, its payment of zakat proved to be
short-lived.
Sahih Hadiths Exposing Tammimites and their deviances
Far more numerous are the hadiths which explicitly critique the Tamimites.
These hadiths are usually disregarded by pro-Najdite apologists; but
traditional Islamic scholarship demands that all, not merely some, of the
evidence be mustered and taken as a whole before a verdict can be reached. And
a consideration of the abundant critical material on Tamim demonstrates beyond
any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the
Salaf as deeply problematic.
An early indication of the nature of the Tamimites is given by Allah himself in
Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind
the chambers: most of them have no sense.’ The occasion for revelation (sabab
al-nuzul) here was as follows:
‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of
Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection
with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They
entered the mosque, and approached the chambers of his wives. They stood
outside them and called: “Muhammad! Come out to us!” an action which expressed
a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.)
waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn
Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings
shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of
Allah.”’Reference►Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil
[Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat
ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma
with advice about this tribe. Since the tacit acceptance of the Prophet
(s.w.s.) constitutes a hadith,
For example
This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were
late converts to Islam, joining the religion, after much resistance, only in
the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra.
They hence miss the virtue of sabiqa, of precedence in Islam. Coming at last to
the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he
appointed Hassan to reply to the Tamimites’ vain boasting about their tribe.
Hassan’s ode, which completely defeated and humiliated them by describing the
low status of their tribe, can be considered evidence for the Prophet’s
(s.w.s.) own view of Tamim, since the condemnation was given in his presence,
and there is no record of his criticising it.
Reference►Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details
of the incident see Barquqi’s commentary in the same volume. See also Ibn
Hisham, Sira [Guillaume translation], p.631.)
A further hadith concerning Tamim runs as follows:On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites
came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good
news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and
he said: “O people of Yemen! Accept good news, even
though the tribe of Tamim have not accepted it!” And they
said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning
of creation, and about the Throne.’
Reference► Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)
Abu Jahl was a Tamimi As well
The harsh waywardness of the Tamimi mentality documented in the Qur’an and
Hadith casts an interesting light on the personality of Abu Jahl, the
arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the
Prophet (s.w.s.), must have been shaped by the Tamimi ethic in his childhood.
His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.Reference►al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud
Shakir [Cairo, 1952], p.123
He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his
son, predictably named Tamim.
Reference►Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953],
p.312).
An attribute recurrently ascribed to the Tamimites in the hadith literature is
that of misplaced zeal. When they finally enter Islam, they are associated with
a fanatical form of piety that demands simple and rigid adherence, rather than
understanding; and which frequently defies the established authorities of the
religion.
Imam Muslim records Deviance of Bani Tamimis as well
a narration from Abdallah ibn Shaqiq which runs: ‘Ibn
Abbas once preached to us after the asr prayer, until the sun set and the stars
appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And
Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’Reference ►Muslim, Salat al-Musafirin, 6
Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was
Tamimi
Perhaps the best-known of any hadith about a Tamimite, which again draws our
attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s
Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and
said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who
will be fair if I am not? You are lost and disappointed if I am not fair!” And
Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so
that I can cut off his head!” But he said: “Let him be. And he has companions.
One of you would despise his prayer in their company, and his fast in their
company. They recite the Qur’an but it goes no further than their collarbones.
They pass through religion as an arrow passes through its target.”’ Abu Sa‘id
continued: ‘I swear that I was present when Ali ibn Abi Talib fought against
them. He ordered that that man be sought out, and he was brought to us.’ Reference►Sahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar
al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of
the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the
nature of the Kharijites. There is a certain type of believing zealot who goes
into religion so hard that he comes out the other side, with little or nothing
of it remaining with him. One expert who confirms this is
the Hanbali scholar Ibn al-Jawzi, well-known for his
hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.
In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s
Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the
first Kharijite in Islam.His fault was to be satisfied
with his own view; had he paused he would have realised that there is no view
superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite
movement, and the central role played
by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight
[against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92)
‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp
sounded like a beehive, so assiduously were they reciting the Qur’anReference►ibn jawzi writes on p.91
Ibn Hazm says Tamimis are khawarijis too
The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali
(k.A.w.). One of them was Abu Bilal Mirdas, a member
of the tribe of Tamim
(Ibn Hazm, 223), who despite his
constant worship and recitation of the Qur’an became one of the most brutal of
the Kharijite zealots. He is remembered as the first who said the Tahkim - the
formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became
the slogan of the later Kharijite da‘wa.
Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe
In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi
also describes the intimate involvement of Tamimites, and of Central Arabians
generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone
to the Kharijite forces. He gives an account of
Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn
Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake
of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like
those of whom Allah says, “Shall I inform you who are the ones whose works are
most in loss? It is they whose efforts are astray in the life of this world,
but who think that they are doing good!”Reference►Kahf, 103Reference► Imam Abd al-Qahir al-Baghdadi,
al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full
identification of Dhu’l-Khuwaysira.)
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions,
replete with appalling massacres of innocent Muslim civilians, he makes it
clear that the leaders of each of the significant Kharijite movements
hailed from Najd. For instance, the Azariqa, one of the most vicious and
widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the
Central Arabian tribe of Banu Hanifa(Abd al-Qahir, 82)
As the Imam records, ‘Nafi and his followers considered the territory of those
who opposed them to be Dar al-Kufr, in which one could slaughter their women
and children. [...] They used to say: “Our opponents are mushriks, and hence we
are not obliged to return anything we hold in trust to them.’
(Abd al-Qahir, 84.)
After his death in battle, ‘the Azariqa pledged their
allegiance to Ubaydallah ibn Ma’mun al-Tamimi.
Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself
died, along with his brother Uthman ibn Ma’mun and three hundred of the most
fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged
their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd
al-Qahir’s text reminds us that Ibn Fuja’a was also of
Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused
to accept their views, had a rival in the Najdiyya faction of the
Kharijites. These were named after Najda
ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda
himself maintained his army in Yamama, which is part of Najd.Reference►imam Abd al-Qahir, on pg 87
As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated
arguments generated by their intolerance of any dissent. The causes of this
schism included the Kharijite attack on Madina, which came away with many
captives; and different Kharijite ijtihads over sexual relations with Muslim
women who, not being Kharijites, they had enslaved. Three major factions
emerged from this split, the most dangerous of which was led by Atiyya ibn
al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own
faction split, again into three, one of which left Najd to raid the vicinity of
BasraReference►Abd al-Qahir, pg 90-1 ibid
The last major Kharijite sect was the Ibadiyya, which, in a gentler and much
attenuated form, retains a presence even today in Zanzibar, southern Algeria, and
Oman. The movement was founded by Abdallah ibn Ibad, another Tamimi. Its best-known doctrine
is that non-Ibadis are kuffar: they are not mu’mins, but they are not mushriks
either. ‘They forbid secret assassinations [of non-Ibadis], but allow open
battles. They allow marriages [with non-Ibadis], and inheritance from them.
They claim that all this is to aid them in their war for Allah and His
Messenger.’Reference►Abd al-Qahir, 103 ibid
First Khawariji Woman who planned Ali [ra] murder was from Tamim tribe
The best-known woman among the Kharijites was
Qutam bint ‘Alqama, a member of the Tamimite tribe. She is remembered as the
one who told her bridegroom, Ibn Muljam, that ‘I will only accept you as my
husband at a dowry which I myself must name, which is three thousand dirhams, a
male and a female slave, and the murder of Ali!’ He asked, ‘You shall have all that, but how may I accomplish
it?’ and she replied, ‘Take him by surprise. If you escape, you will have
rescued the people from evil, and will live with your wife; while if you die in
the attempt, you will go on to the Garden and a delight that shall never end!’
(Refernece Mubarrad, 27.) As is generally known,
Ibn Muljam was executed after he stabbed imam Ali (k.A.w.) to death
outside the mosque in Kufa.
Conclusion from above classical islamic historical texts
Muslims anxious not to repeat the tragic errors of the past will wish to
reflect deeply upon this pattern of events. Tens of thousands of Muslims,
fervently committed to the faith and outstanding for their practical piety,
nonetheless fell prey to the Kharijite temptation. The ulema trace the origins
of that temptation back to the incident of Dhu’l-Khuwaysira, who considered
himself a better Muslim than the Prophet himself (s.w.s.). And he, like the
overwhelming majority of the Kharijite leaders who followed in his footsteps,
was a Tamimi. Of the non-Tamimi Kharijites, almost all were from Najd.
Najd is in saudia
Objecion 1/b]
NOw some will object that PROPHET SAw and SAHABAS R.A had no knowledge
of Cardinal points,which are north,south,east and west
ANSWER
Cardinal points were invented during migration period ,in europe,around
300 AD,,,,the arabs dsuring PROPHET MUHAMMAD SAW time ,knew these points very
well
PROOFS
Hadith says
MUSLIM.Volume 1, Book 4, Number 167:
...'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said,
"I never saw you touching any corner of the Ka'ba except these (two) facing SOUTH (Yemen) and I saw you wearing
shoes made of tanned leather and dyeing your hair...
another hadiths says.
Sahih bukhari.Book 040, Number 6792:
...Allah's Messenger (may peace be upon him) said: In Paradise there is a
street to which they would come every Friday. The NORTH wind will blow and would
scatter fragrance on their faces...
Above are proofs that PROPHET SAW and SAHABAS R.A knew about,NOrth and SOUTH
directions,
Cardinal points history
Objection 2
some may Argue that quran says
"GOD of the two Easts, and GOD of the two Wests. (The Noble Quran,
55:17)"
above is a scientific miracles of quran,not that arabs and Quran only knew east
and west direction,which is a Ridiculous comment
about the quran and SAHABAS R.A,Cardinal points At time of
PROPHET MUHAMMAAD SAW were introduced to arabs...
